潘穆尔宫对话
Memo to:
Memo to:
Oaktree Clients
Oaktree Clients
From:
From:
Howard Marks
Howard Marks
Re:
Re:
帕姆尔宫的对话
Conversation at Panmure House
最近,爱丁堡商学院的帕特里克·斯科塔努斯邀请我参加他们首届认知经济学研讨会。研讨会在帕姆尔宫举行,那里是伟大经济学家亚当·斯密的最后居所,主题是帕特里克提出的市场心智假说(MMH)。我花了一小时与他录制视频访谈,5 月 24 日在研讨会上播放,随后进行了现场问答。之后我们用软件把录制的访谈转成了文字稿。我只做了编辑,让我的话更易懂、读起来不那么难受(不改变原意);重要的补充都放在方括号里。
虽然我的内容谈不上全新(事实上,你可能会认出其中一些想法后来被我写进了《牛市韵律》),但分享给橡树资本的客户似乎正合适,因为此前这些内容从未集中呈现过。希望你能在这次对话中找到有价值的东西。
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I recently was asked by Patrick Schotanus of Edinburgh Business School to participate in their inaugural symposium on the subject of cognitive economics. The symposium took place at Panmure House, the final residence of the great economist Adam Smith, and the theme was the Market Mind Hypothesis (MMH), which Patrick developed. I spent an hour recording a video interview with him, which on May 24 was shown at the symposium and followed by a live question-and-answer session. We then used software to create a transcript of the taped interview. I’ve edited it only to make my remarks more intelligible and less painful to read (without changing their message); any serious additions are shown in brackets. While little of my content is totally new (in fact, you might recognize some thoughts that I went on to incorporate in Bull Market Rhymes), it seems only right to share it with Oaktree’s clients because it’s never all been presented in one place before. I hope you’ll find something worthwhile in the conversation. *
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帕特里克·斯科塔努斯:你好,霍华德。首先感谢你以这种炉边访谈的方式参加我们的研讨会,我们将讨论你的一些备忘录以及你多年来与投资者分享的思考。考虑到听众来自多个学科背景,我会在部分问题前做一些背景铺垫,尤其是从认知角度。那么,我先从 MMH 团队成员的几个问题开始。第一个问题来自詹姆斯·克卢尼:
你经常写钟摆这个概念。最近在播客中,你又把它应用到国际事务上。虽然钟摆乍看像是一个机械模型,但重要的是,你也把它用于人类心理,尤其是情绪波动。这更符合一种自发的“市场心智”,你在备忘录《你无法预测,但可以准备》中也提到过。因此,问题是,钟摆在多大程度上是机械的?比如,如果说钟摆意味着均值回归,但均值回归并非机械过程、因此难以预测,这样说对吗?
霍华德·马克斯:谢谢你的问题,帕特里克。我很高兴能和你讨论这些话题。
你知道,这些是我一直执着思考的东西,能有人一起聊真是太好了。我觉得钟摆是我们今天要讨论的许多东西的一个好例子。它是一种想法,一个概念。这个概念是,有某种东西来回摆动,围着中点振荡、波动。这就是整个概念的要点。
Patrick Schotanus: Hello, Howard. Thank you first of all for participating in our symposium by way of this fireside interview, in which we’ll discuss some of your memos as well as other reflections that you’ve shared with investors over the years. For the benefit of our multidisciplinary audience, I’ll introduce some of these questions with some explanatory background, especially from a cognitive angle. So I’d like to start with a few questions by MMH team members. The first one is from James Clunie: You often write about the concept of the pendulum. More recently, in a podcast, you applied it to international affairs. While the pendulum appears at first glance to be a mechanical model, importantly, you have also applied it to human psychology, especially mood swings. These fit much more with a spontaneous “market mind,” which you have also referred to, for example, in your memo You Can’t Predict. You Can Prepare. Consequently, the question is, in what way and to what extent is the pendulum mechanical? For example, would it be correct to say that while the pendulum implies mean reversion, the latter is not a mechanical process and is thus difficult to predict? HM: Thanks for that question, Patrick. I’m very pleased to be discussing these topics with you. As you know, they’re something I’m fixated on, and it’s great to have someone to talk with about them. I think the pendulum is a good example of many of the things we’re going to discuss today. It’s an idea. It’s a concept. The idea is that it’s something that swings back and forth. Something that oscillates, something that fluctuates around a midpoint. That’s the whole concept.
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它当然不是机械的。在物理学里,钟摆有某些特性,因此其行为可以预测。但在我所说的事情里,不是这样。你知道,我 2018 年出的上一本书叫《周期》,里面大量讨论了钟摆。我收到伦敦林塞尔-特雷恩公司的尼克·特雷恩的一张便条,大意是:“霍华德,我不同意你的看法:这不是钟摆。它的运动没有规律,不可预测,波动速度不一,幅度也不同。”我说:“尼克,咱们吃个午饭吧。”于是,等我再到伦敦时,我们坐下来,我向他解释,钟摆有多种定义。一种定义说它是机械的、可预测的,受物理定律支配。另一种定义说它是一种“摆动”。
帕特里克,在你的问题里,你用了“情绪波动”这个词,我觉得按情绪波动来理解,对我们的目的要有用得多。随着今天上午讨论的推进,我想主线会是:这些事情不是科学的,因此不是一贯、可重复的。
帕特里克·斯科塔努斯:另一位成员拉塞尔·内皮尔也有一个相关问题,同样涉及机械性角度。主流经济学,也叫机械经济学,把新古典经济学和新凯恩斯经济学这对不太搭调的伙伴凑在一起,大体上把市场看作某种自动机,可以集中设计、计划、操纵。如果我们反过来把市场看作我们集体延伸心智的体现,接受它的各种缺陷——这显然就是我们的论点——那么在你职业生涯中,哪两段经历最适合用来研究市场心智?
霍华德·马克斯:拉塞尔关于两段经历的问题,包含在你最后一句话里,那会把我限制得太紧。所以,如果你不介意,我要大大超出这个范围,因为我觉得我对这个问题的回答,是我们今天整个讨论的核心。
你开头几句话,在谈拉塞尔的观点时,提到经济是机械的,我觉得这没有帮助。用“机械”这个词(就像第一个问题里一样),暗示它受物理规则、自然法则支配,是一门科学,每次表现都一样,可以重复、可以研究、可以外推。我觉得这些都不对。
事实上,我经常提醒别人,我不是经济学家,而且经济学被称为“沉闷的科学”。我根本不确定它算不算科学,但就算算,它也确实是沉闷的,因为不像物理学那样,你做了 A 就一定得到 B。有时候你得到 C,有时候什么都没有。伟大的物理学家理查德·费曼说过:“如果电子有感情,物理学就难多了。”你走进房间,按下电灯开关,灯就亮了。它总会亮,因为每次你按下开关,电子就从开关流向灯泡。它们从不忘流;它们从不决定换个方向流;它们从不从灯泡流向开关。它们从不罢工,从不抱怨工资太低。
所以,我的意思是,在我看来,经济学不是科学。你知道,科学讲的就是因果和可预测性,如果 A 发生,那么 B 必然发生。在经济学里这当然不成立。如果 A 发生,B 可能大多数时候倾向于发生。但这不构成科学。
现在我们来谈把这些概念用于投资,而不是经济学。我有一个演讲,叫《投资的人性面》,或者叫《理论与现实的区别》。
It’s certainly not mechanical. In physics, I think the pendulum has certain qualities, and as a result, its behavior can be predicted. But in the things I’m talking about, no. As you know, my last book, in 2018, was called Mastering the Market Cycle, and I talked a lot in there about the pendulum. I got a note from Nick Train of Lindsell Train in London, saying something like, “I disagree with you, Howard: this isn’t a pendulum. Its movement is not regular, it’s not predictable, the speed of the fluctuations varies, and their extent varies.” And I said, “Nick, let’s have lunch.” So, when I next got to London, we sat down and I explained to him that there are multiple definitions of a pendulum. One definition says it’s mechanical and thus predictable, and governed by the laws of physics. And another definition says that it’s a swing.” In your question to me, Patrick, you used the term “mood swing,” and I think understanding it as a mood swing is much more useful for our purposes. As this discussion progresses this morning, I think the main thrust is going to be that these things are not scientific and thus not consistent and repeatable. PS: Russell Napier, another member, has a related question also covering the mechanical angle. Mainstream economics, also known as mechanical economics, which partners the unlikely bedfellows of Neoclassical and Neo-Keynesian economics, views and treats the market as some automaton, in a way, that can be centrally engineered, planned, and steered. If instead we view the market as embodying our collective extended mind, acknowledging its warts and all, which obviously is our thesis, which two episodes in your career would be best suited to study the market mind? HM: Russell’s question about the two episodes, contained in your last sentence, would limit me too much. So, if you don’t mind, I’m going to go way beyond that, because I think my answer to this question is central to our whole discussion today. Your first few words, when you discussed what Russell said, refer to the economy as mechanical, and I think that isn’t helpful. Applying the word “mechanical” (again, as with the first question) suggests that it’s governed by the rules of physics, the laws of nature, that it’s a science, that it performs the same each time, that it’s repeatable, studiable and extrapolable. And I think these are all wrong. And in fact, I aggressively remind people that I’m not an economist, but also that economics is called the “dismal science.” And I’m not sure it’s a science at all, but if it is, it’s certainly dismal, in the sense that it’s not like physics, where if you do A, you always get B. Sometimes you get C or sometimes nothing at all. Richard Feynman, the great physicist, once said, “Physics would be much harder if electrons had feelings.” You walk into a room, you throw the light switch, and the light goes on. It always goes on, because every time you throw the switch, the electrons flow from the switch to the light. They never forget to flow; they never decide to flow in a different direction; they never flow from the light to the switch. They never go on strike or complain that they’re underpaid. So, the point is that economics is not a science, in my opinion. You know, science is all about causality and predictability, and if A happens, then B is sure to happen. Well, that’s certainly not true in economics. If A happens, B might tend to happen most of the time. That doesn’t make it a science. Now let’s talk about using these concepts to refer to investing, not economics. I have a presentation that I give, called The Human Side of Investing, or the Difference between Theory
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2022 Oaktree Capital Management, L.P.
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理论与实践。灵感来自一位伟大哲学家的一句话。你可能认识他(或许不认识,因为你们大多不是美国人):约吉·贝拉。约吉是 20 世纪 50 年代纽约洋基队的一名出色捕手——球技高超,但今天他更出名的是他说过的话,也许他没说过那些话。(约吉说过的一句是:“我说过的话里,一半我根本没说过。”)
但不管怎样,据说他曾说过:“理论上,理论与实践之间没有区别,但在实践中,区别是有的。”对我来说,这就是我对你这个问题回答的核心。这是我工作的核心,而且在我看来,也应该是你以及出席这次会议的同仁们工作的核心。
我们在学校里学的,在我看来,也应当在学校里学的,是事情应该怎样运转。经济如此,市场也如此。然而,老师们若能补上一句“但实际并不总是那样。那是一个框架,一个思维模型。它肯定不能时时适用”,或许会更有帮助。这就是关键所在。
用“机械”一词指代经济——或市场——描述的是事情应当如何运转。“心理”或“行为”则关乎事情实际如何运转。两者之间有天壤之别。
我职业生涯中很大一部分时间都在试图调和这两者:55 年前我在芝加哥大学商学院当学生时学到的东西,以及此后我在市场中经历的一切。
早在芝加哥,我就接触到了有效市场假说等概念。我非常幸运:那些理论大多是在 1962 年到 1964 年间在那里发展起来的。我在 1967 年到校,所以理所当然地成为最早学习这些内容的学生之一,这对我帮助很大。这并非说芝加哥学派的思想应当主导你的行动,而是应当为你的行动提供参考。而且,如我所说,我一直在努力把这种教育与后来眼见的事实调和起来。
本科时我读的是沃顿,那里完全是定性和务实的风格。后来我去芝加哥,那里则完全是定量和理论的风格。在芝加哥,大多数教授不屑于任何定性的、务实的或“现实世界”的东西。但我选修了詹姆斯·洛里的一门投资课程,他是证券价格研究中心的两名联合负责人之一。他的课被嘲笑为“洛里讲故事”,因为他每隔几周就会请真正的从业者来讲他们实际在做的事,这在芝加哥被视为异端。期末考试只有一个问题:“你在芝加哥学了理论,如何与现实的考量调和?”我认为这正是关键所在。
90 年代末,我写了一篇备忘录,题为《这一切到底是为了什么,阿尔法?》你可能记得有一部电影叫《阿尔菲》;我记得主角是迈克尔·凯恩(那是很久以前的事了,大概四五十年前)。它有一首主题歌,“这一切到底是为了什么,阿尔菲?”,由迪翁·沃里克演唱。很棒的一首歌。我借用了这个标题,把“阿尔菲”改成了“阿尔法”,用来谈如何调和芝加哥理论,尤其是有效市场假说,与现实世界。在那篇备忘录里,我表达了这样的观点:该假说认为,由于众多投资者的协同行动,证券价格是“正确的”,意思是投资者给证券定价时,你能期望获得公平的风险调整后回报,不多也不少。这又是“应该怎样”的版本,但肯定不是实际发生的情况。
and Practice. It was inspired by a quote from a great philosopher. You may know him (or maybe not, since you’re mostly not Americans): Yogi Berra. Yogi was a great catcher for the New York Yankees baseball team in the 1950s – a highly skilled baseball player, but more famous today for the things he said, or maybe he didn’t say them. (One of the things Yogi said is, “I never said half the things I said.”) But anyway, he once said, supposedly, that “In theory there’s no difference between theory and practice, but in practice there is.” And to me, that’s the essence of this answer to you. It’s the essence of my work, and in my opinion, it should be the essence of your work and that of your colleagues at this conference. What we learn in school, in my opinion, and what we should learn in school, is how things are supposed to work. That goes for the economy, and that goes for the markets. However, the teachers might also help by adding, “. . . but it doesn’t always work that way. That’s a framework; that’s a thought model. It certainly doesn’t govern all the time.” And that’s the key. Using the term “mechanical” to refer to the economy – or to the markets – is describing the way things are supposed to work. The “psychological” or “behavioral” is all about the way things do work. And there’s a big difference between the two. I’ve spent a lot of my career trying to reconcile the two: the things I learned as a student at the University of Chicago’s Graduate School of Business 55 years ago and the things I’ve experienced in the markets since then. I was introduced to the concept of the efficient market hypothesis and so forth back at Chicago. I was very fortunate: those things were developed there mostly, I think, between ’62 and ’64. I got there in ’67, so by definition I was in one of the first classes taught these things, and it was very helpful to me. Not in the sense that the Chicago School of thought should govern your actions, but it should inform them. And, as I say, I’ve worked hard to reconcile this education with what I saw later. As an undergraduate, I went to Wharton, which was entirely qualitative and pragmatic. Then I went to Chicago, which was entirely quantitative and theoretical. At Chicago, most of the professors dismissed anything that was qualitative and pragmatic or “real world.” But I took a course in investing from James Lorie, who co-headed the Center for Research in Security Prices. His course was derided as “Lorie’s Stories,” because he would bring in actual practitioners every couple of weeks to talk about what they did, and that was considered heresy at Chicago. The final examination consisted of one question: “You’ve learned the theory at Chicago, how do you square that with real world considerations?” I think that’s the key. In the late ’90s, I wrote a memo called What's It All About, Alpha? You may recall that there was a movie called Alfie; I think it starred Michael Caine (it was a long time ago, maybe 40-50 years ago). It had a theme song, “What’s It All About, Alfie?”, sung by Dionne Warwick. Wonderful song. I borrowed the title and changed it to “Alpha” for a memo talking about reconciling the Chicago theory, and in particular the efficient market hypothesis, with the real world. In there, I stated my view that the hypothesis says that because of the concerted actions of so many investors, security prices are “right,” meaning investors price securities so that you can expect a fair risk-adjusted return, no more, no less. Again, that’s how it’s supposed to work, but certainly not how it does work.
2022 年橡树资本管理有限合伙公司
2022 Oaktree Capital Management, L.P.
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我记得在那份备忘录的结尾我写过:如果你无视有效市场假说,你会大失所望,因为你会发现自己的主动投资决策很少能奏效。但如果你全盘吞下它,你就成不了一个投资者,你会放弃主动投资可能带来的成功。所以说,如果真有真相可言,它一定在两者之间,这就是我的信念。
附注:公平地说,拉塞尔的那句话是在我回应他问题时的开场白里说的(不是拉塞尔问题本身),我说经济是机械的,那是主流经济学的定义。拉塞尔和我未必同意这一点。但继续把机械经济学当作一种理论来谈:在你的备忘录《躺在沙发上》里,你谈到自己早年接触有效市场类课程的经历。对听众来说,EMH 基于理性预期假说;EMH 声称市场是理性的,因为任何非理性的角落都会被平均掉(即群体犯的错误比个人犯的错误小)。相反,你还强调了市场中可以观察到的非理性现实,艾伦·格林斯潘和罗伯特·席勒都称之为“非理性繁荣”。后来,全球金融危机(GFC)痛苦地揭示:对个人来说理性的行为,如果集体去做,可能危险地非理性。所以我的第一个问题是,我们能解开这个死结吗?比如说,非理性只是语义问题,还是一种真实存在的东西,不仅存在,而且因为集体动态,实际上可能威胁经济体系,未必会被平均掉?
霍华德·马克斯:帕特里克,对我来说,答案在于我对有效市场假说的看法。再说一遍,有效市场假说说的是:由于众多投资者的一致行动——他们聪明、懂数字、用电脑、信息灵通、积极性高、理性、客观,愿意用 A 替代 B——证券的价格是正确的,它们预示着公平的风险调整后回报。我相信这就是定义。
但你遇到一个问题,因为当我列出市场有效所必需的那些品质时,我悄悄掺入了经济学家的完美市场概念,以及它要求参与者理性和客观的前提。而在投资中,他们并不如此。这才是关键。
“经济人”应该以优化财富的方式来做所有这些决定。但她经常不这么做,因为她并不总是客观和理性的。她有情绪。这些情绪干扰了到达正确价格的过程。所以我对有效市场假说的定义是:由于所有参与者的共同努力,在给定时间点的价格,是这些人尽可能接近正确的价格。而因为它是大多数人尽可能接近正确的价格,想通过发现错误来跑赢市场就非常难——理论称之为“无效率”,我只觉得那是“错误”。
有时价格太高,有时价格太低。但因为价格反映了所有投资者在那个问题上的集体智慧,极少有人能识别这些错误并从中获利。这就是为什么主动投资不能持续奏效,在我看来。我认为我的有效市场假说版本,让主动型经理人跑赢市场的难度,和假说的强式版本(一切总是正确定价)差不多。但我觉得我的版本更贴近现实。我在一份备忘录里写过——也许是《这一切到底为了什么,阿尔法?》——说的是 2000 年时 400 美元、2001 年时 2 美元的一只股票。现在,有可能——但在我看来不太可能——这两个观察都“正确”。相反,我认为它们只是反映了当时的共识意见。
I think I said in the conclusion of that memo that if you ignore the efficient market hypothesis, you’re going to be very disappointed, because you’re going to find out that very few of your active investment decisions work. But if you swallow it whole, you won’t be an investor, and you’ll give up on active success. So the truth, if there is one, has to lie somewhere in between, and that’s what I believe. PS: In fairness to Russell, it was in my introduction to Russell’s question [i.e., not in Russell’s question itself] that I said the economy is mechanical and that’s the definition of mainstream economics. Russell and I do not necessarily agree on that. But to continue on mechanical economics as a theory: In your memo On the Couch, you talk about your own early exposure to the efficient-market-type classes. For the audience, EMH is based on the rational expectations hypothesis; EMH states that markets are rational because any pockets of irrationality are averaged away [i.e., the errors made by the group become smaller than those made by individuals]. In contrast, you also highlight the reality of irrationality that can be observed in markets, something that both Alan Greenspan and Robert Shiller called “irrational exuberance.” Later, the GFC, or the Global Financial Crisis, painfully hit home that what seems rational for an individual can be dangerously irrational if done collectively. So my first question is, can we square this circle? For example, is irrationality just about semantics, or is it something real that not only exists, but because of the collective dynamic, can actually threaten the economic system and may thus not necessarily be averaged away? HM: To me, Patrick, the answer lies in my view of the efficient market hypothesis. Again, the efficient market hypothesis says that due to the concerted actions of so many investors, who are intelligent and numerate and computerized and informed and highly motivated and rational and objective and willing to substitute A for B, prices for securities are right, such that they presage a fair risk-adjusted return. I believe that’s the definition. But you get into a problem, because when I listed off the qualities that are necessary for a market to be efficient, I snuck in there the economist’s notion of the perfect market and its requirement that the participants be rational and objective. And in investing, they’re not. That’s really the point. “Economic man” is supposed to make all these decisions in a way that optimizes wealth. But she often doesn’t, because she’s not always objective and rational. She has moods. And those moods interfere with this arriving at the right price. So my definition of the efficient market hypothesis is that because of the concerted efforts of all the participants, the price at a given point in time is as close to right as those people can get. And because it’s as close to right as most of them can get, it’s very hard to outperform the market by finding errors – what theory calls “inefficiencies” and I just think of as “mistakes.” Sometimes prices are too high. Sometimes prices are too low. But because the price reflects the collective wisdom of all investors on that subject, very few of the individuals can identify those mistakes and profit from them. And that’s why active investing doesn’t consistently work, in my opinion. I think my version of the efficient market hypothesis makes it roughly just as hard for active managers to beat the market as does the strong form of the hypothesis, that everything’s always priced right. But I think mine is more reflective of reality. I wrote in one of my memos – maybe it was What’s It All About, Alpha? – about a stock that was $400 in 2000 and $2 in 2001. Now it’s possible – but to me it’s unlikely – that both of those observations were “right.” Rather, I think they merely reflected the consensus of opinion at the time.
这里没有提供原文段落,你发来的是一行英文 “2022 Oaktree Capital Management, L.P.”,我需要你提供完整的段落内容,才能按要求翻译。请把待译段落发来。
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这个行业——我不该说“这个行业”,听起来有点贬义——认为市场运作会使低效被套利磨平的想法,忽略了我认为描述现实的一个关键要素,那就是集体狂热。我认为市场——经济也一样,但更重要的是市场——会受集体狂热支配。
我想是在《沙发上的谈话》里,我说过:“在现实世界里,事情在相当不错和不怎么好之间波动。但在市场里,它们从完美无瑕跌到毫无希望。”就想想这一句话。如果这是真的——我相信是真的——那就告诉你错在哪了,因为没有什么东西是完美无瑕的,也没有什么东西是毫无希望的。但市场,我相信,会把事情当成完美无瑕或毫无希望,这就是错误所在。
我提到的那本书,《掌握市场周期》(我会一直重复书名,希望大家都能买一本)……你知道,我是周期的信徒。我是周期的学生。我在职业生涯中经历过六次重要的周期。我思考过它们。我觉得它们主导了我所做的一切。我写到那本书大约三分之二的时候,一个念头冒了出来,一个问题:为什么会有周期?
标普 500 指数——我提到过吉姆·洛里——证券价格研究中心大约 60 年前告诉我们,从 1928 年到 1962 年,标普 500 指数年均回报率是 9.2%。从那以后情况更好了,我觉得如果你回头看看过去整整 90 年,标普 500 指数的回报率是每年 10.5%。
问题来了:为什么它不干脆每年就回报 10.5%?为什么有时涨 20%,有时跌 20%,诸如此类?事实上——我在一份备忘录里写过这个花絮——它几乎从来不在 8% 到 12% 之间。所以,如果平均回报是 10.5%,为什么回报不集中在 10.5% 附近?为什么它集中在中间区间之外?我觉得答案就是集体狂热。
顺便说一句,经济以及主流经济学也是如此,你当然把它描述成机械式的,我想很多人都会这么描述。但可以肯定的是,经济是由人做的决定驱动的,而人并不总是理性和客观的。也许理论上他们比投资者更接近理性和客观,但依然,他们并不总是如此。
但不管怎样,我对周期为何出现的解释是“过度与修正”。你有一个长期趋势或一个“正常”的统计值。比方说那是标普 500 的长期趋势。有时候,人们变得太兴奋。他们买股票买得太狂热。价格涨上去。它们以超过 10.5% 的年率上涨,直到涨到一个不可持续的价格。然后所有人都说:“不,我觉得太高了。”于是它们修正回趋势线。但当然,鉴于心理的本质,它们会穿过趋势线,跌到下方过度。然后人们说:“不,那太低了。”于是他们又把它拉回趋势线,再穿过去,涨到上方过度。
所以,过度与修正:在我看来,周期就是这么回事。过度从哪来?心理。人们变得太乐观,然后变得太悲观。他们变得太贪婪,然后变得太恐惧。他们变得太轻信,然后变得太多疑,如此等等。哦,还有最要命的:他们变得太能承受风险,然后变得太规避风险。
This business – I shouldn’t say “this business”; that sounds derogatory – the idea that inefficiencies will be arbitraged away by the operations of the market ignores one of the key elements that I think describes reality, and that is mass hysteria. And I think the markets – economies too, but more importantly the markets – are subject to mass hysteria. I think it was in On the Couch that I said, “in the real world, things fluctuate between pretty good and not so hot. But in the markets, they go from flawless to hopeless.” Just think about that one sentence. If it’s true – and I believe it’s true – that shows you the error, because nothing is flawless and nothing is hopeless. But markets, I believe, treat things as flawless and hopeless, and there’s the error. The book I mentioned, Mastering the Market Cycle (I’m going to keep repeating the title in the hope that everybody will buy a copy) . . . You know, I’m a devotee of cycles. I’m a student of cycles. I’ve lived through a half a dozen important cycles in my career. I’ve thought about them. I think they dominate what I do. And I got about two-thirds of the way through writing that book and something dawned on me, a question: Why do we have cycles? The S&P 500 – I mentioned Jim Lorie – the Center for Research in Security Prices told us almost 60 years ago, that from 1928 to ’62, the S&P 500 had returned an average of 9.2% a year. Things have been better since then, and I think if you go back and look at the whole last 90 years, it’s 10½% a year, the return on the S&P 500. Here’s a question: Why doesn’t it just return 10½% every year? Why sometimes up 20% and sometimes down 20%, and so forth? In fact – and I included this factoid in one of my memos – it’s almost never up between 8% and 12%. So if the average return is 10½%, why isn’t the return clustered around 10½%? Why is it clustered outside the central range? I think the answer is mass hysteria. And by the way, the same is true of the economy and mainstream economics, which of course you described as mechanical, and I think that many people would describe as mechanical. But, certainly, economics is driven by decisions made by people, who are not always rational and objective. Maybe in theory they’re closer than investors to being rational and objective, but still they’re not always. But anyway, my explanation for the occurrence of cycles is “excesses and corrections.” You have a secular trend or a “normal” statistic. Let’s say it’s the secular trend of the S&P 500. Sometimes, people get too excited. They buy the stocks too enthusiastically. The prices rise. They rise at more than a 10½% annual rate until they get to a price that is unsustainable. And then everybody says, “No, I think they’re too high.” So then they correct back toward the trendline. But, of course, given the nature of psychology, they correct through the trendline to an excess on the downside. And then people say, “No, that’s too low,” so then they bring it back toward the trendline and through it to an excess on the high side. So excesses and corrections: that’s what cycles are about, in my opinion. Where do the excesses come from? Psychology. People get too optimistic, then they get too pessimistic. They get too greedy, then they get too fearful. They become too credulous, then they become too skeptical, and so forth. Oh, and the big one: they become too risk-tolerant, and then they become too riskaverse.
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附言如果我能就这一点再补充一句——尤其是对在座各位偏向认知思维的听众而言——你的话里似乎暗示存在心理层面的因果性,我接下来的问题也主要是为了推动未来研究,作为经济学修正的一部分。但在你九月份的播客里,你重新回顾了《沙发上》备忘录,谈到了因果性以及它可能有多复杂。我们同意这一点,并在我们的工作中加以强调。
例如,当艾伦·格林斯潘在那场著名的 1996 年“非理性繁荣”演讲中提到资产市场与经济之间相互作用的复杂性时,我现在引用他的话:“至少在我们看来,它主要关乎前者(资产市场)的心理性与后者(经济)的物质性这种二元性。”话虽如此,心理因果性在认知科学中是极具争议且复杂的,但认知科学恰恰是真正研究这一领域的学科。此外,你在那个语境中也特别提到了索罗斯的反身性,正如你刚才已经指出的,而且在你的备忘录中,你也几乎将价格等同于心理学。最后,我们都经历了围绕雷曼兄弟倒闭的那种危险到近乎存在性的“尾巴摇狗”动态。所以我的第一个问题是,如果我们同意,再找出一个行为偏差,或者再跑一次回归,不会带来太多收获,那么你希望认知科学家研究什么,才可能产生更重要的洞见,尤其是关于我们对实体经济与金融经济这两个领域之间相互作用的理解?
霍华德·马克斯:嗯,参加这次研讨会的人比我更懂得如何追根究底。但显然,这方面的素材多得是。至于如何量化情绪、所谓的动物精神和非理性繁荣,这超出了我的能力。我总是说,帕特里克,我想我在《掌握市场周期》里也说过,如果我能对每一只我正在考虑买入的证券只知道一件事,那就是价格里包含了多少乐观情绪。
当你看电视,听到新闻播报员谈论今天股市发生了什么时,你会得到一种印象:价格是基本面的结果,而价格的变化是基本面变化的结果。这种看法远远不够。(顺便说一句,他们总是说“今天市场上涨是因为 X”或者“今天市场下跌是因为 Y”。我总是说:“他们去哪儿找这个答案的,因为我还没找到呢?”我还没找到去哪儿能获得对市场行为的解释,即使是事后解释。)但说一切都关乎基本面,这并不正确。资产的价格基于基本面和人们对这些基本面的看法。而资产价格的变化基于基本面的变化以及人们对这些基本面看法的变化。所以,是事实加态度。任何能捕捉态度变化的研究,我认为都很重要。
那么,如何量化这些动物精神呢?在我的第一本书《最重要的事》里,在较为轻松的一节中,我放了一份我称之为“穷人版市场评估指南”的内容。我有一列清单,另一列也有清单,哪一列更符合当前状况,就能告诉你市场是受乐观还是悲观主导。清单上的问题包括:交易是被抢购一空还是无人问津?对冲基金经理在电视上受不受欢迎?鸡尾酒会上人群围着谁转?媒体在说什么:“我们要上月球”还是“我们要永远崩盘”?我不知道如何量化这些东西。但这些都是我用来判断我们处于周期何方的非常重要的线索。而且我相信,我们处于周期的哪个阶段,对判断下一步走向起着非常重要的作用。(事实上,拿我第二本书《掌握市场周期》的书名来说。当我在思考
PSIf I can just follow up on that – particularly for our cognitively inclined audience – implied in
this you suggest that there might be mental causality, and my next questions are basically also to motivate future research as part of economics revision. But during your September podcast, in which you revisit the On the Couch memo, you talk about causality and how complex it can be. And we agree and highlight this in our work. For example, when Alan Greenspan, in that famous ’96 “irrational exuberance” speech, mentions the complexity of the interactions of asset markets and the economy, and I’m quoting him now: “It chiefly concerns, at least in our view, this dualism of the psychological of the former and the physical of the latter.” Now, saying this, mental causality is highly controversial and complex in cognitive science, but cognitive science is the area that really studies this. So, you also specifically refer to Soros’s reflexivity in that context, and as you already indicated just now, but also in your memo, you equate prices almost to psychology. And finally, we’ve all experienced this dangerous – to the point of existential – tail-wagging-the-dog dynamic surrounding Lehman’s collapse. So my first question is, if we agree that we will not gain much by identifying yet another behavioral bias, nor by running yet another regression, what would you like to see investigated by cognitive scientists that could potentially lead to more important insights, especially regarding our understanding of the interaction between these two domains of the real and financial economies? HM: Well, the people at this symposium know much more than I do about how to get to the bottom of these things. But clearly there’s so much grist for this mill. Now, exactly how you quantify mood, and so-called animal spirits and irrational exuberance, is beyond me. I always say, Patrick, and I think I said it in Mastering the Market Cycle, that if I could know just one thing about every security I was thinking about buying, it would be how much optimism is in the price. When you watch TV and you hear the newsreaders talking about what happened in the stock market today, you get the impression that prices are the result of fundamentals and changes in prices are the result of changes in fundamentals. And that is vastly inadequate. (By the way, they always say, “The market went up today because of X” or “The market went down today because of Y.” I always say, “Where do they go to find that out, because I haven’t found it yet?” I haven’t found where you go to get an explanation of the market’s behavior, even after the fact.) But it’s not true that it’s all about fundamentals. The price of an asset is based on fundamentals and how people view those fundamentals. And a change in an asset price is based on the change in fundamentals and the change in how people view those fundamentals. So, facts and attitudes. Any research that could capture changes in attitudes, I think is important. Now, what about quantifying these animal spirits? In one of the more jocular portions of my first book, The Most Important Thing, I include something I called “the poor man’s guide to market assessment.” I have a list of things in one column, and I have a list of things in the other column, and whichever list is more descriptive of current conditions tells you whether it’s optimism or pessimism that’s governing the market. There are things like, do deals get sold out or do they languish? Are hedge fund managers being welcomed on TV or not? Who does the crowd form around at cocktail parties? What is the media saying: “We’re going to the moon” or “We’re cratering forever”? I don’t know how to quantify these things. But these are among the very important things that I listen to in order to figure out where we stand in the cycle. And I believe where we are in the cycle plays a very strong role in figuring out where we’ll go next. (In fact, take the title of my second book, Mastering the Market Cycle. When I was thinking
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关于写这本书,书名叫做《聆听周期》。"聆听"意味着从我们处于周期的哪个阶段来获取信号,"聆听"也意味着遵从。出版商认为,如果书名暗示这本书能帮你掌握市场周期,我们会卖得更多。(但)作为一位务实的投资者,我努力弄清楚周围正在发生什么。
现在我们回到过去。我当时没有做我本该做的事,因为我没有回答拉塞尔·内皮尔真正的问题:我能否举出两个体现这类现象的实例?我很高兴提前收到了问题,因为这让我有时间思考我想提出的两个实例。
2007 年春天,我写了一份名为《竞相逐底》的备忘录。我记得那正是次贷狂热达到顶峰的时候,也是木柴已在壁炉里堆好、即将燃成那场演变为全球金融危机的熊熊大火之时。碰巧的是,2006 年秋天——大概是 2006 年 11 月或 12 月——我正乘车在英格兰各地行驶,我在读《金融时报》(我的意思是,我不是一边开车一边读书;我是坐在车里被人带着走,这样才能阅读),《金融时报》上有篇文章说,从历史上看,英国银行一直愿意按贷款人工资的 3.5 倍发放抵押贷款。但现在,某银行宣布愿意按工资的 4 倍放贷,然后另一家银行说:"不,我们愿意按 5 倍放贷。"那种通过降低信贷标准来发放贷款的竞价比赛——在我看来就是一场竞相逐底。我写道,市场是一个拍卖场,放贷的机会,或者买入股票或债券的机会,会落到那个愿意为此付出最高代价的人手里。也就是说,用他的钱换来最少的东西,就像拍卖一幅画一样。所以,在这种情况下,愿意采用最低信贷标准、接受最弱贷款的银行,很可能会赢得拍卖并放出贷款:这就是竞相逐底。我还说,当资本提供者手里有太多钱、又太急于把钱投出去的时候,就会出现这种情况。情绪使然!当然,我们后来都知道,全球金融危机接踵而至。
现在从 2007 年 2 月快进到 2008 年 10 月:雷曼兄弟于 2008 年 9 月 15 日破产,这时,人们不再无忧无虑,钟摆已经摆了过去,大家惊恐万分。人们不再把风险当作朋友,不再抱持"你冒的风险越大,赚的钱就越多,因为风险越高的资产回报越高"的想法,现在人们说的是:"承担风险只是另一种亏钱的方式。不管什么价格,把我弄出去。"
所以钟摆摆了过去,人们的乐观情绪当然崩塌了,标普 500 指数崩塌了,债务价格也崩塌了。于是我在 2008 年 10 月 10 日前后写了一份备忘录——也许那天正是信贷价格的历史低点,我也不完全确定——标题是《悲观主义的极限》,基于我的一段亲身经历。我需要筹集一些资金,为我们一只因追加保证金而濒临崩盘的杠杆基金去杠杆,我去找了客户。我筹到了更多资金,把基金的债务从净资产的 4 倍降到了 2 倍。现在我们又接近可能接到追加保证金通知的临界点了。这次我需要把它从 2 倍去杠杆到 1 倍。我见了一位客户,他说:"不,我不想再投了。"我说:"你必须投。这些是优先级贷款,而优先级贷款的违约率长期以来微乎其微。按照我的判断,这些工具极为安全,却有可能带来每年 26% 的杠杆回报。"
这位客户——请原谅我啰嗦,但我觉得这段很有趣——这位客户对我说:"如果出现违约呢?"我说:"嗯,我们历史上高收益债券(其级别低于这些工具)的年违约率是 1%。所以如果你从 26% 起步,再减去……"
about writing it, it was called Listening to the Cycle. “Listening” in the sense of taking our signals from where we are in the cycle. “Listening” also in the sense of obeying. The publisher thought we’d sell more books if the title implied the book would help you master the market cycle.) But I, as a practical investor, try to figure out what’s going on around me. Now let’s go back. I didn’t do what I should have, because I didn’t answer Russell Napier’s real question: can I name two episodes that showed this kind of thing in action? I was glad to have the questions in advance, because it allowed me to think about the two episodes I want to propose. In the spring of 2007, I wrote a memo called The Race to the Bottom. This was when the subprime mortgage mania was at its apex, I think, and when the logs had been stacked in the fireplace for the conflagration that became the Global Financial Crisis. It happens that I was driving around England in the fall of ’06 – maybe November or December ’06 – and I was reading the FT (I mean I wasn’t driving and reading; I was being driven so I could read), and there was an article in the FT that said that, historically, the English banks had been willing to lend people three-and-a-half times their salary in a mortgage. But now, XYZ Bank announced that it was willing to lend four times your salary, and then ABC Bank said, “No, we’ll lend five.” And that bidding contest – to make loans by lowering credit standards – seemed to me to be a race to the bottom. And I wrote that markets are an auction place where the opportunity to make a loan, or the opportunity to buy a stock or a bond, goes to the person who’s willing to pay the most for it. That is to say, get the least for his money, just like in an auction of a painting. And so, in this case, the bank that was willing to have the lowest credit standards and the weakest loans was likely to win the auction and make the loans: race to the bottom. And I said this is what happens when there’s too much money in the hands of providers of capital and they’re too eager to put it to work. Mood! And, of course, we all know the Global Financial Crisis ensued. Now fast forward from February ’07 to October ’08: Lehman Brothers goes bankrupt on September 15, 2008, and now, rather than being carefree, the pendulum has swung, and people are terrified. Rather than seeing risk as their friend, as in, “The more risk you take, the more money you make, because riskier assets have higher returns,” now people say “Risk bearing is just another way to lose money. Get me out at any price.” So the pendulum swung, and of course people’s optimism collapsed, the S&P 500 collapsed, and the prices of debt collapsed. So I wrote a memo right around October the 10th of ’08 – maybe that day was the all-time low for credit, I don’t know exactly – that was called The Limits to Negativism, based on an experience I had. I needed to raise some money to delever a levered fund that we had that was in danger of melting down due to margin calls, and I went out to my clients. I got more money. We reduced the fund’s debt from four times its equity to two times. Now we’re again approaching the point where we can get a margin call. Now I need to delever it from two times to one time. I met with a client who said, “No, I don’t want to do it anymore.” And I said, “You gotta do it. These are senior loans, and the default rate on senior loans has been infinitesimal over time. There’s potential for a levered return of 26% a year from what I consider incredibly safe instruments.” This client – excuse me if I belabor this, but I think it’s interesting – this client said to me, “What if there are defaults?” And I said, “Well, our historical default rate on high yield bonds – which are junior to these instruments – is 1% a year. So if you start with 26% and you take off
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1% 的违约率,你仍能得到 25%。”她说:“如果情况更糟呢?”我说:“高收益债券市场的历史年均违约率是 4%,那你仍能得到 22% 的净回报。”她说:“如果情况更糟呢?”我说:“我们违约记录中最差的五年是 7.5%,如果那种情况发生,你仍能得到 19%。”她说:“如果情况更糟呢?”我说:“历史上最糟糕的一年是 13%。如果未来八年每年都这样,你仍能每年赚 13%。”她说:“如果情况更糟呢?”我说:“你有股票吗?”她说:“有,我们有很多股票。”我说:“如果未来高收益债券每年的违约率都超过 13%,在那种环境下,你的股票会怎样?”
那次会议结束后,我跑回办公室写了那份备忘录,题目是《消极主义的极限》。我在里面写道,作为投资者,当一名怀疑论者非常重要,不要轻信听到的一切。大多数人认为怀疑论者就是用“这好得让人难以置信”来应对过度乐观。但当悲观过头时,怀疑论者就该说:“这糟得让人难以置信。”那位特定的投资者无法想象任何情景,其下行空间不能超过预期。所以,换句话说,对那个人来说,消极主义没有极限。
当我得出结论,市场中的其他人,那些设定市场价格的人,过于悲观、过于厌恶风险时,那么我——一个天生保守的人——和我的合伙人布鲁斯·卡什,他管理我们的不良债务基金——同样是个天生保守的人——当我们认定资产价格中包含了过度的悲观、恐惧和风险规避时(这意味着它们低于应有水平),我们会疯狂地投入资金。所以,决定市场价格的不仅是机械因素,还有心理因素。是群体性狂躁,时不时一阵阵地袭来,导致市场周期表现出过度的波动。
附言:在我问下一个问题之前,我想回到你说的“情绪难以量化”这一点。但也许这正是问题所在:我们试图用 Excel 和 MATLAB 之类的分析工具来捕捉它。或者说,比如当你提到需要衡量市场温度,当我们有感知力时就能估量它。这在我看来,几乎就像你试图评估一家餐厅的氛围,是一个定性的方面。有些人或许天生就有这种能力,而其他人可能借助不同的方法或工具得到帮助,我们可以通过这种方式更好地把握情绪,因为如今人们谈论市场情绪,试图通过看 VIX 指数或看跌/看涨比率之类的东西来捕捉它,我觉得你会否定这些是市场情绪。那不是市场情绪。
霍华德·马克斯:那些东西是指标或有症状的表现,但它们不会同时朝同一个方向变动。有时 A 和 B 会上升,而 C 不会。有时 A 和 C 会上升,而 B 不会。所以,显然,它们不是可靠的指标,也不能机械地处理。但我在某份备忘录里写过——我想是 2015 年的《再谈风险》——我说,优秀的投资者对支配未来股价变动的概率分布形态有更好的感知,因此对预期回报是否值得承担潜伏在左尾的潜在负面事件有更好的判断。我觉得就是这样,帕特里克,其中没有任何关于测量的东西,或者任何机械性的东西。
你知道,疫情期间我和儿子一起隔离了好几个月。他和他的家人搬来和我们住,所以我们有很多时间聊天。他是个乐观主义者。(他会说……
1% for defaults, you still get 25%.” So she said, “What if it’s worse than that?” I said, “The high yield bond universe default rate has been 4% a year, so you’re still getting 22% net.” She says, “What if it’s worse than that?” And I said, “The worst five years in our default experience is 7½%, and if that happens, you’re still getting 19%.” She says, “What if it’s worse than that?”, and I said, “The worst year in history is 13%. If that recurs every year for the next eight years, you’ll still make 13% a year.” She says, “What if it’s worse than that?” And I said, “Do you have any equities?” She said, “Yes, we have a lot of equities.” I said, “If we get a default rate on high yield bonds of more than 13% a year every year into the future, what happens to your equities in that environment?” I describe myself as having run back to my office after that meeting to write that memo, The Limits to Negativism. What I wrote there was that it’s very important when you’re an investor to be a skeptic and not believe everything you hear. And most people think being a skeptic consists of dealing with excessive optimism by saying, “That’s too good to be true.” But when it’s pessimism that’s excessive, being a skeptic means saying, “That’s too bad to be true.” That particular investor couldn’t imagine any scenario that couldn’t be exceeded on the downside. So, in other words, for that person, there was no limit to negativism. And when I conclude that the other people in the market, the people setting the market prices, are excessively negative and excessively risk averse, then I – an inherently conservative person – and my partner, Bruce Karsh, who runs our distressed debt funds – also an inherently conservative person – we go crazy spending money when we conclude there’s excessive pessimism, fear, and risk aversion incorporated in asset prices [meaning they’re lower than they should be]. So it’s not just the mechanical aspects that determine market prices – it’s psychology. It’s mass hysteria, which comes in waves from time to time, that leads to market cycles that prove excessive. PS: Before I go to my next question, I’d like to come back to your point where you say it’s hard to quantify mood. But perhaps that’s exactly the problem: that we’re trying to capture it with analytical tools like Excel and MATHLAB. Or it is when, for example, you talk about, we need to measure the temperature of the market, and when we’re perceptive, we can gauge it. And it seems to me almost like when you’re trying to assess a mood in a restaurant, it’s a qualitative aspect. And some people perhaps have this innate ability, whereas others would perhaps be helped with different methodologies and different tools, and we can try to grasp mood better in that way, because, nowadays, people talk about market sentiment and try to capture it by looking at the VIX or put/call ratios or things like that, which I think you would disqualify as market mood. That’s not market mood. HM: Those things are indicators or symptomatic, but they don’t all move in the same direction at the same time. Sometimes A and B will go up, and C won’t. Sometimes A and C will go up, but B won’t. So, clearly, they’re not reliable indicators, and they also can’t be dealt with in a mechanical sense. But I wrote in one of my memos – I think it was Risk Revisited Again in 2015 – I said superior investors have a better sense for the shape of the probability distribution that will govern future stock price movements, and thus a better sense for whether the expected return justifies taking on the potential negative events that lurk in the left-hand tail. I think that’s it, and there’s nothing in there about measuring, Patrick, or anything mechanical. You know, I was locked up with my son for several months during the pandemic. He and his family moved in with us, so we had a lot of time for talking. He’s an optimist. (He would say
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他不是乐观主义者——而是现实主义者——但当然,所有乐观主义者都认为自己是现实主义者,所有悲观主义者也都认为自己是现实主义者。)总之,他天生乐观。他是科技投资人,风险投资家;他管理着一只风险投资基金,做得极其出色,我们曾就这些话题长谈。他提出一个观点,我把这个观点写进了 2021 年 1 月那份名为《有价值的东西》的备忘录中,谈的是我们的对话——那是三十多年来所有备忘录中反响最热烈的一份。他提出的观点是,用他的话来说,因为信息和理解如此广泛、如此无所不在,“关于现状的现成量化信息”不能指望靠它产生超额回报。
这正是有效市场假说的典型体现。如果每个人都拥有同样“关于现状的现成量化信息”,那么成为出类拔萃的投资者就必然意味着要超越这一点。你必须得有别的东西。如果他对这种状态的描述是对的,那么什么才是超额投资的来源?在我看来有两点:
he’s not an optimist – that he’s a realist – but of course all optimists think they’re realists, and all pessimists think they’re realists.) Anyway, he has an optimistic bent. He’s a tech investor, a venture capitalist; he runs a VC fund; he does a fabulous job at it, and we talked about these things at great length. He made a point, which I incorporated in a memo called Something of Value in January of ’21 about our conversations – and that’s the memo that has gotten the most positive reaction of all of them over 30-plus years. He made the point that, as he puts it, because information and understanding are so widespread, so ubiquitous, “readily available quantitative information with regard to the present” cannot be depended on to produce superior returns. This is the epitome of the efficient market hypothesis. If everybody has all the same “readily available quantitative information with regard to the present,” then being a superior investor has to be a matter of going beyond that. You have to have something else. And if he’s right in that description, then what are the things that can be the source of superior investing? It seems to me there are two: •
第一点:对未来的理解更为透彻,如果这个说法恰当的话。有些人看未来比别人看得更清,这就能起决定作用,因为请记住,他说不够用的,是现成的、关于当下的量化信息。按定义,关于未来没有任何信息,但也许有些人就是比其他人更能看清未来。
Number one: A better comprehension, if that’s the right word, of the future. Some people see the future better than others, and that could do the trick, because, remember, what he says doesn’t suffice is readily available quantitative information about the present. By definition, there’s no information about the future, but maybe some people can see the future better than others.
•
•
另一种可能带来卓越结果的来源,是处理定性信息的高超能力。记住,他曾指出,现成可得的定量信息并无助益。那么定性信息又如何呢?定性信息涵盖市场情绪,我们一直在讨论的正是市场情绪。或许有些人比他人更能洞察集体心理,更能判断市场是过于悲观,从而呈现绝佳的买入机会,还是过于乐观,从而提供绝佳的卖出或做空机会。[除情绪外,定性信息还包括管理层素质、公司产品开发能力的有效性,以及其会计实力的强弱。]
Or the other thing that could be a source of superior results is a superior ability to process qualitative information. Remember, what he described as not helpful is readily available quantitative information about the present. What about qualitative information? Qualitative information includes mood, and we’ve been talking about the market mood. And maybe some people have a better feeling than others for the collective psyche and for whether it’s too depressed and therefore presenting great opportunities to buy or too enthusiastic and thus offering great opportunities to sell or short. [In addition to mood, qualitative information also includes things like the quality of management, the effectiveness of the company’s product development capability, and the strength of its accounting.]
关键在于,优秀的投资者至少要在两件事中做到一件比常人更出色,或许两者兼备。我认为,优越性正是体现在这里。
顺便说一句,再深入一步,我们可以问:“有多少人对未来的看法更胜一筹?又有多少人能更深刻地理解市场的情绪及[其他定性因素]?”如果两个问题的答案都是“寥寥无几”,那就解释了为什么主动投资对大多数尝试过的人来说是一场失败。
附言:我的下一个问题方向稍有不同。投资中充满了各种两难和谜题。具体来说,假设事情会大体保持不变,也就是所谓的“历史押韵”,可能和期待变化,也就是所谓的“这次不一样”,同样危险。在这场辩论中,你通常站在哪一边?为什么?
霍华德·马克斯:有一句常被认为是马克·吐温的名言:“历史不会重演,但总会惊人的相似。”我相信这句话。当吐温说历史不会重演时,他的意思是,
The point is that a superior investor has to do at least one of those two things better, and maybe both. I think that that’s where the superiority comes in. And, by the way, to take it one step further, we can ask, “How many people have a superior view of the future? And how many people have a superior understanding of the market mood [and other qualitative factors]?” And if the answer to both is “not so many,” then that explains why active investing has been a flop for most people who’ve tried it. PS: My next question goes in a somewhat different direction. Investing offers many dilemmas and conundrums. And specifically, to assume that things will remain roughly the same, also known as “history rhymes,” may be just as dangerous as expecting change, also known as “it’s different this time.” Which side of the debate are you generally on and why? HM: There’s a quote widely attributed to Mark Twain: “History does not repeat, but it does rhyme.” I’m a believer in that. When Twain says history doesn’t repeat, what he’s saying is
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事件的原因各不相同,后果各异,表现形式也千差万别。但有一些模式确实会重复出现。例如:
that the causes of events vary, the consequences of events vary, the form they take varies. But there are things that do recur. For example: •
第一点:总的来说,在市场里,当形势连续几年向好时,人们会变得不那么厌恶风险。当他们不再那么厌恶风险,就会去冒更大的险。等到经济最终转向下行,这些冒险行为会带来超乎寻常的损失。
Number one: Generally speaking in the markets, when things have been going well for a few years, people become less risk-averse. When they become less risk-averse, they do riskier things. When the economy eventually turns down, those things produce outsized losses.
•
•
第二点:当人们感觉良好、形势顺风顺水一段时间之后,就会加杠杆。最终,杠杆加到某个程度,他们就没法扛过艰难时期,等艰难时期一到,他们就垮了。
Number two: When people are feeling good and things have been going well for a while, people use more leverage. And, eventually, they reach a level of leverage such that they can’t survive in tough times, and they melt down when tough times arrive.
•
•
第三点:短期借款比长期借款便宜,所以人们倾向于为长期项目借短期资金,以最大化利差。可要是倒霉日子来了,短期债务到期需要再融资,而市场却关门歇业,你借不到钱,生意就完了。
Number three: Because borrowing for the short term is cheaper than borrowing long, people tend to borrow short for long-term projects in order to maximize the delta. But if a bad day comes when you have to refinance your short-term debts because they’re due and the market is closed, you can’t, and you’re out of business.
这些主题随着时间推移反复出现。每次并非一模一样,起因也时有不同。但我确实认为,这些主题——大多与心理学相关——往往彼此呼应。市场机制的具体细节、募资方式的不同形态、证券的各类花样——这些东西一直在变:ETF、算法基金、指数基金、优先级贷款、高收益债券。这些是创新,是人心在金融问题上的投射。但人心本身的倾向,经年累月下来往往如出一辙。
顺便说一句,我第一次见到你提到的“这次不一样”这句话,是在 1987 年 10 月 11 日。《纽约时报》上有一篇文章,标题是《为什么这轮市场周期没什么不一样》。文章谈道,人们常说这次不一样,而这句话通常被用来解释为什么历史规律不再适用:估值规律,还有我刚才说的那些呼应。安妮丝·华莱士写了那篇文章——它给我留下极深的印象——她说:“你知道吗?这次没什么不一样;这些事情最终会导致和往常一样的结果。”【当时“事情不一样”的说法正被用来为高得离谱的股市估值辩解。巧的是,文章刊出仅八天后就是“黑色星期一”,道琼斯指数单日下跌 22.6%。】华莱士提到,约翰·坦普尔顿爵士说过:“大约 20% 的时候,事情确实会变。”不到两年前,我写了另一份备忘录,在里面说,考虑到技术的普及和创新的高速度,我认为事情实际变化的比例超过 20%。所以你不该拿一辈子打赌,赌世界不会变;但你也不该拿一辈子打赌,赌自己有能力预测变化,尤其是预测时机。
附言:也是约翰·坦普尔顿说过:“投资里最危险的词是‘这次不一样’。”
霍华德·马克斯:正是如此,所以我觉得你得在两者间取得平衡。我提到的那些心理或行为主题——顺便说,这也适用于各种偏误,包括确认偏误——我认为这些东西年复一年、十年复十年、周期复周期地重复出现。
These are themes that we see recur over time. Not exactly the same every time, and with different reasons from time to time. But I do think that themes – mostly relating to psychology – tend to rhyme, you know. The particulars of market mechanics, the use of different forms of fundraising, and different forms of securities – these change all the time: ETFs, algorithmic funds, index funds, senior loans, and high yield bonds. These things are innovative; they’re the reflection of people’s minds as applied to financial problems. But the tendencies of the human mind itself tend to rhyme over the years. By the way, the first time I ever came across the saying you mentioned – “It’s different this time” – was October the 11th of 1987. There was an article in The New York Times entitled “Why This Market Cycle Isn’t Different.” It talked about the fact that people often say it’s different this time and that this saying is generally employed to explain why historical norms don’t apply anymore: norms of valuation and the rhymes that I was just talking about. Anise Wallace wrote that article – it made a big impression on me – and she said, “You know what? This time it’s no different; these things will eventually lead to the same outcomes as they always have.” [The assertion that things were different was being used at the time to justify the very high stock market valuations. As it happens, the article ran just eight days before “Black Monday,” on which the Dow Jones Industrial Average declined by 22.6% in a single day.] Wallace mentioned that Sir John Templeton said, “About 20% of the time, things actually do change.” I wrote another memo within the last two years in which I said that, given the ubiquity of technology and the high rate of innovation, I think things actually do change more than 20% of the time. So you shouldn’t bet your life on the fact that the world doesn’t change. But you also shouldn’t bet your life on your ability to predict the change, and especially the timing. PS: It was John Templeton who also said, “The most dangerous words in investment are ‘it’s different this time.’” HM: Exactly, so I think you have to balance the two. Things like the psychological or behavioral themes I’ve mentioned – and by the way, this goes for the various biases, including confirmation bias – I think these things do repeat from year to year, decade to decade, cycle to
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周期——随你怎么定义。但变化也始终存在,而且很大一部分发生在机械世界里:信息处理方式的变化、技术产品的变化,等等。
问:我想多聊聊那份备忘录《无人投资》。您基本是在表达对机械性投资的担忧,尤其是被动投资。我引用一下原话:“当所有人都决定不再履行分析、价格发现和资产配置这些职能时,市场价格的合理性就可能因被动投资而失效,就像无脑的繁荣或崩溃一样。”您是否认为机械性投资可能对信息效率产生负面影响,因为它只利用市场内部信息,比如市值、买卖价差、动量,从某种意义上说,因此扭曲或忽略了来自实体经济的信号传递?而且,如果我们沿着经济体系中的发现链条来看——从科学家有了洞见,到发明家有了发明,再到企业家做出创新,最终在金融市场上为这些东西定价——当这些策略(包括高频交易、趋势跟踪、聪明贝塔,您提到过的,当然还有被动投资)不断壮大,事情变得越来越机械时,我们面临的风险是市场先生与实体经济之间的脱节只会越来越大……换句话说,这条链条变得更脆弱,甚至可能断裂?
霍华德·马克斯:你知道,帕特里克,我认为被动投资的缺陷在于,你必须把被动投资——尤其是指数化这类东西——看作市场里的搭便车者、蹭车人。换句话说,那边有 1000 个人在做主动投资,提炼所有信息,思考公司的未来,思考价格是否公允,结果就是市场价格。就像我之前说的,这个价格是所有人集体所能做出的最好估值,用来衡量公司及其未来。然后那边有 10 个人管理指数基金,他们只是按市场价格买入,因为他们觉得那些价格大概是公允的,或者说已经是最好的,何必去费那番功夫、花那笔钱做基本面分析呢?(被动基金经理觉得没必要独立思考公司基本面或价格是否公允。他们直接采信主动投资者的判断。)所以,我才说“搭便车”。那 10 个人蹭这 1000 个人的成果。
但假如做基本面分析——主动投资——的人数从 1000 降到 500,再降到 100,再降到 50,再降到 10,会怎样?现在变成了 1000 个人在蹭那 10 个人的成果。价格与公允价格之间偏离的可能性增大,而搭便车也不再那么好做,或者说不再那么无风险。我觉得讽刺之处在于,正如我在那份备忘录《无人投资》里说的,主动投资不怎么样;被动投资更好用,但那只有在人们持续做主动投资的前提下才成立。
你提到了悖论。这就是一个悖论:主动投资的人越少,价格偏离价值的空间就越大。理论上,找到便宜货和高估证券变得更容易,主动投资的回报也随之上升。所以这就是讽刺之处。
另外还有一点,我们必须记住,假设这次会议上的每个人都约定,未来十年,每一美元进入股市的钱都会进标普 500 指数,也许是通过指数基金或 ETF。那显然,标普 500 成分股的股价会涨,可能涨过头,而其他一切都会萎靡。但基于基本面现实,最终指数之外的东西会便宜到让人无法视而不见。
cycle, however you want to define it. But there’s also change, and a lot of that takes place in the mechanical world: changes in information processing, changes in technological products, and so forth. PS: I’d like to talk more about the memo Investing Without People. You basically express your worry about mechanical investing, specifically passive investing. I’ll quote as follows: “When everyone decides to refrain from performing the functions of analysis, price discovery and asset allocation, the appropriateness of market prices can go out the window as a result of passive investing, just as it does from a mindless boom or bust.” Do you think mechanical investing could have a negative impact on informational efficiency because it only uses market internals like market cap, bid/ask, momentum, and, in a way, therefore distorts or ignores the transmission of information coming from the real economy? And, as a consequence, if we look at a chain of discovery through the economic system – starting with a scientist having an insight, and then an inventor having an invention, and an entrepreneur making an innovation, eventually ending up in financial markets valuing this stuff – when things become more and more mechanical through the growth of these strategies – which include high frequency trading, trend-following, smart beta, which you mentioned, and of course passive investing – we run the risk that the separation between Mr. Market and the real economy just increases … that, in other words, this chain becomes more vulnerable and can break? HM: You know, Patrick, I think the flaw in passive investing lies in the fact that you have to view passive investing – things like indexation, especially – as kind of a hitchhiker, a free-rider on the market. In other words, there are 1,000 people out here doing active investing and distilling all the information and thinking about the future of the company and thinking about the fairness of the price, and the result is a market price. And, as I said before, that price is the best everybody collectively can do in trying to value the company and its future. And then there are ten people over there who run index funds, and they just buy at the market prices because they think those prices are probably fair, or the best you can do, so why go to all the trouble and expense of doing fundamental analysis? [The managers of passive funds feel no need to independently think about company fundamentals or the fairness of price. They take the active investors’ word for it.] So, that’s why I say, “free-rider.” The ten free-ride on the efforts of the 1,000. But what happens if the number of people doing fundamental analysis – active investing – declines from 1,000 to 500 to 100 to 50 to 10? Now you have 1,000 people free-riding on the efforts of the ten. The potential for divergence between price and fair price increases, and freeriding is not as easy to do or as risk-free. I think the irony, as I said in that memo, Investing Without People, is that active investing is no good; passive investing works better, but only if people keep doing active investing. You mentioned conundrums. This is a conundrum: the less people invest actively, the greater scope there is for price to diverge from value. In theory, it becomes easier to find bargains and overpriced securities, and the return from active effort rises. So that’s the irony. And, the other thing is, we have to bear in mind that, let’s say everybody at this conference stipulated that over the next ten years, every dollar that went into the stock market would go into the S&P 500, perhaps through index funds or ETFs. Clearly, the prices of the S&P 500 stocks would rise, maybe more than they should, and everything else would languish. Given the fundamental realities, eventually the things outside the index would be so demonstrably cheap
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相对于指数内部那些他们必须开始做得更好的东西,到那时主动投资会跑赢,也许在边际上会有少数人放弃被动投资。所以这有点反身性。我认为反身性意味着参与者的行为改变了成功的公式,而这正是我们在这里可能讨论的。
帕特里克·斯宾塞:但如果我们回到发现的链条上,如果这种日益增长的机械化在人们创新的核心地带影响了资本的传导和配置,那显然对社会是有害的。说得有争议一点,但同时承认这种风险,被动投资是否应该为其搭便车行为付费,并补贴主动投资的额外成本?
霍华德·马克斯:当然,要做到这一点的唯一办法是让资产价格保密,并向人们收取进入那间屋子的费用,但我不认为这会发生。在《无人投资》备忘录中,有三个部分。第一部分是被动和指数投资,目前规模很大。第二部分是算法和系统化投资,目前规模较小。第三部分是人工智能和机器学习,对于投资而言,真的还没有到来。我们知道被动投资发生了什么,因为它跑赢了主动投资(现在被用来管理相当大一部分股票投资)。像文艺复兴这样的系统化和算法基金做得非常出色,产生了非常非常高的回报,我认为主要基于寻找历史模式的例外。但当我们进入人工智能和机器学习领域时,会发生什么?我在备忘录中提出的问题包括:“计算机能读五份商业计划书,判断出哪一份会成为下一个亚马逊吗?”以及“计算机能和五位首席执行官坐下来,判断出哪一位会成为下一个史蒂夫·乔布斯吗?”诸如此类的事情。
我相信不能。我相信计算机做不到。首先,我不认为商业计划或首席执行官的本质可以完全转化为数据并输入计算机。而且我不是专家,但我不认为计算机能比最优秀的人做出更好的定性主观判断。显然,不是每个人都能做这些事情。例如,大多数人不能坐下来看商业计划书就找到亚马逊。少数人可以。他们投资了。也许是凯鹏华盈,也许是红杉,也许是基准资本。所以不是所有人都能做到,但少数人做到了——我们可以争论这是运气还是技巧。但我也不认为计算机能做到这一点。对我来说,那份备忘录的关键结论是,计算机可以跑赢大多数人,但跑不赢最优秀的人。如果真是这样,主动投资中仍然会为最优秀者留有空间。正如我母亲常说的,正是例外证明了规则。
帕特里克·斯宾塞:霍华德,再次非常感谢你与我们分享见解,我们希望有一天能在潘穆尔庄园当面欢迎你。我的问题清单上还有很多没有触及的问题。也许有一天,另找时间,我想再问,但谢谢你。
霍华德·马克斯:很好,帕特里克。感谢你提出好问题并主持这次讨论,我希望这正是你和你的同事们想要的。
2022 年 6 月 23 日
relative to the things inside the index that they have to begin to do better, at which point active investing outperforms and maybe a few people at the margin give up on passive. So it’s kind of reflexive. I take reflexivity to mean that the actions of the participants change the formula for success, and that’s what we could be talking about here. PS: But if we come back to the chain of discovery, if this growing mechanization has an impact on the transmission and allocation of capital at the core of where people innovate, then that clearly is detrimental for society. To put it controversially, but acknowledging this risk, should passive investing be charged for its free-riding and subsidize the extra costs of active investing? HM: The only way to do that, of course, would be to keep the prices of assets secret and charge people for admission to that room, but I don’t think that’s ever going to happen. In the memo Investing Without People, there are three sections. The first is passive and index, which is here now in a big way. The second is algorithmic and systematic, which is here in a small way. And the third is AI and machine learning, which is really – for investing – not here yet. We know what’s happened with passive investing, because it has outperformed active [and now is employed to manage a substantial portion of equity investments]. There are systematic and algorithmic funds like Renaissance that have done a fabulous job and produced very, very high returns, based primarily on finding exceptions to historical patterns, I think. But then what happens when we get into artificial intelligence and machine learning? The questions I posed in the memo included “Can a computer read five business plans and figure out which of them will be the next Amazon?” and “Can a computer sit down with five CEOs and figure out which will be the next Steve Jobs?” Things like that. I believe not. I believe computers can’t. First of all, I don’t think the essence of the business plans or the CEOs can completely be converted into data and input into the computers. And I’m not an expert, but I wouldn’t think computers can make those qualitative subjective judgments better than the best people. Now clearly, not every person can do those things either. Most people can’t sit down with business plans and find Amazon, for example. A few can. They invested in it. Maybe it was Kleiner Perkins, maybe it was Sequoia, or maybe it was Benchmark. So not all the people can do it, but a few have been able to – we can argue about whether that was luck or skill. But I don’t think computers will be able to do it, either. To me, the key conclusion of that memo was that computers can outperform most people, but not the best people. If so, there will still be room in active investing for the best. As my mother used to say, it’s the exception that proves the rule. PS: Howard, once again, thank you very much for sharing your insights with us, and we hope to welcome you in person one day in Panmure House. There are many questions on my list that we haven’t touched on. I’d like to ask them perhaps one day, another time, but thank you. HM: Very good Patrick. Thank you for your good questions and for conducting this discussion, and I hope it’s what you wanted for yourself and your colleagues. June 23, 2022
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