致敬亚当·斯密

2002 · 演讲 · 原文约 2163 词
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致敬亚当·斯密经济学

宾夕法尼亚州费城,2002 年 6 月 12 日

先锋集团创始人兼前首席执行官 约翰·C·博格尔 演讲

亚当·斯密在全球经济思想史上留下了不可磨灭的印记。但无论你作何解读,他本人都并非经济学家。事实上,当亚当·斯密就读于格拉斯哥大学时,如今我们所称的“经济学”这门学科甚至还不存在。他在那里学习数学、自然科学、哲学和古典著作,27 岁时便成为道德哲学教授。他早年的声望来自作为一名教授,吸引了大批学生前来聆听他的讲座——这与今天的情况截然相反,如今教授的身份更像是研究人员,为学术期刊撰写论文,“不发表就发霉”已成为生存法则。这其实也是一件好事,因为在 18 世纪的苏格兰,教授的薪酬……是由学生支付的。没有学生,就没有薪水。所以他不仅谈论经济学的那一套,他也在践行经济学的那一套。他别无选择!

Honoring Adam Smith EconomicsPennsylvania Remarks by John C. Bogle Founder and Former CEO, The Vanguard Group Philadelphia, PA June 12, 2002 Adam Smith left an indelible imprint on economic thought all over the globe. But, make of it what you will, he was not an economist. Indeed, the study of what we now call Economics did not even exist when Adam Smith attended Glasgow University, where he studied mathematics, the natural sciences, philosophy, and classical writings, becoming professor of moral philosophy at the age of 27. His early eminence was as a professor who drew legions of students to his lectures, not, is the case today, as a researcher and writer of papers for the academic journals where “publish or perish” has become the name of the game. And a good thing too, for in Scotland in the eighteenth century, professors were paid . . . by the student. No students, no pay. So he not only talked the economics talk, he walked the economics walk. He had to!

亚当·斯密直到职业生涯晚期,53 岁时才出版了《国富论》。正是在这本杰作中,我们看到了他最著名的那句话:“我们期望的晚餐并非来自屠夫、酿酒师或面包师的仁慈,而是他们对自己利益的考虑……每个个体都只意图保障自身的安全;……当他以某种方式引导其劳动,使其产出可能具有最大价值时,他意图的只是自己的收益,却被一只看不见的手引导,去促成一个并非他本意的结果……相比他真正意图去促进社会利益时,反而更有效地促进了社会利益。”

It was only late in his career, at the age of 53, when Adam Smith published The Wealth of Nations. It is in that masterpiece where we find his most famous words: “It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest . . . Every individual intends only his own security; . . . by directing that industry in such a manner as it produce what may be of the greatest value, he intends only his own gain, and is led by an invisible hand to promote an end which was no part of his intention . . . promoting the interests of the society more effectively then when he really intends to promote it.”

现在我们当然知道,他对竞争这只无形之手的判断完全准确。事实上,这正是当今民主资本主义概念的核心要义。

We now know, of course, that his perception of the invisible hand of competition was right on the mark. Indeed, it defines today’s notion of democratic capitalism.

不仅如此,我们还逐渐将他其他许多信条奉为圭臬。亚当·斯密认为,追求经济增长是人类天性使然。“每个人都在持续、稳定、不懈地努力改善自身境遇,”他如是说。而在社会防卫与抵抗侵略(我确信他会将恐怖主义也纳入其中)、保护社会成员免受不公与压迫、以及提供必要的公共工程之外,他并不主张政府干预。即便如此,他仍坚信,“君王和大臣们若妄图监督私人经济,并用法律限制人们的开支,那便是极度的僭越无礼。”

More than that, we have come to take many of his other tenets as Holy Writ as well. Adam Smith believed that it was part of human nature to strive for economic growth. “Every man makes a uniform, constant, and uninterrupted effort to better his condition,” he said. And he didn’t favor government intervention beyond guarding society from violence and invasion (I’m sure he would have included terrorism), protecting its members from injustice and oppression, and providing necessary public works. Nonetheless, he believed that, “it is the highest impertinence in kings and ministers to pretend to watch over the economy of private people, and to restrict their expense by law.”

但这位苏格兰哲学家远非一个毫无保留的右翼分子。他警告说,“如果一个社会的大部分成员都贫穷悲惨,那这个社会肯定不可能繁荣幸福。”他赞同的,不是现在人们常听到的单一税,而是当今美国制度所体现的累进税制结构:“每个国家的公民,”他告诫道,“在支持政府方面,应尽可能按各自的能力做出相应比例的贡献。”

But the Scottish philosopher was far from a no-holds-barred right-winger. He warned that, “no society can surely be flourishing and happy of which the far greater part of the members are poor and miserable.” And he favored, not the flat tax we now hear so much about, but the gradual tax structure that characterized the United States system today: “The subjects of every state,” he cautioned, “ought to contribute towards the support of government, as nearly as possible in proportion to their respective abilities.”

如果亚当·斯密从天堂下来 人们只能猜想,如果亚当·斯密从他当之无愧的天堂宝座回到人间,看到我们今天的世界,他会作何感想。但根据他的著作,我们可以做出相当准确的猜测。

If Adam Smith Came Down from Heaven One can only wonder what Adam Smith would have thought if he could return from his well-earned spot in Heaven and see our world today. But from his writings we can make some pretty good guesses.

他对现代世界想必会击节赞叹。他对企业家精神——他称之为“对财富与伟大的追求”——的思考,几乎精准预见了我们今天的世界将如何演变。这种追求,他说,“使人类工业永不停歇……去建立城市和共和国,去发明和改进所有美化并滋养人类生活的科学与艺术;这些科学与艺术彻底改变了地球的整个面貌……使那荒芜无路的海洋成为连接世界不同民族的通衢大道。”听起来极具现代感,不是吗?他也是一位自由贸易者,会为我们今天所享有的全球市场鼓掌叫好,同时,他也会对至今仍束缚贸易、使我们的商业和市场远未达到他理想中自由竞争模式的关税与贸易补贴持怀疑态度。

He would have applauded the modern world. His thoughts on entrepreneurship—he called it “the search for the pleasures of wealth and greatness”—seem to anticipate just how our world would grow. This search, he said, “keeps in continual motion the industry of mankind . . . to found cities and commonwealths, to invent and improve all the sciences and arts which embellish and enable human life; which have entirely changed the whole face of the globe . . . and make the trackless and barren ocean the great high road of communication to the different nations of the earth.” Marvelously contemporary, isn’t it? He was also a free trader, and would have applauded the global markets we enjoy today, even as he would have viewed with skepticism the tariffs and trade subsidies that to this day restrain trade and cause our commerce and markets to fall well short of his freely-competitive model.

鉴于亚当·斯密对垄断及其行为始终如一的反对态度,他会对眼下这种强大的趋势感到震惊——不仅在美国,全球皆是如此——即并购与整合愈演愈烈,其中甚至不乏已然庞大的企业之间相互合并,因为这种单个企业内令人瞠目的资本聚集,严重限制了竞争。看看今天的汽车、航空、石油、制药和传媒行业吧,这张长长的名单还远未到此为止。至于垄断:它自然会收取“能被榨取的最高价格,而且是优秀管理者的头号敌人”。但这位伟大的苏格兰人深知竞争的价值:“在自由竞争的地方,竞争者之间的较劲使卓越成为一种志向目标,并常常催生出最了不起的努力成果。”

Given Adam Smith’s unrelenting opposition to monopolies and their practices, he would be appalled by the powerful trend—not just in America, but all over the globe—of mergers and consolidations, often between already giant enterprises, for these staggering aggregations of capital in a single firm set severe limits on competition. Consider today’s auto, airline, petroleum, pharmaceutical, and media industries, and the long list hardly ends there. As for monopoly: It naturally charges “the highest price that can be got, but is the great enemy of good managers.” But the great Scot well knew the value of competition: “Where competition is free, the rivalship of competitors renders excellency an object of ambition, and frequently occasions the very greatest exertions.”

这种巨型化倾向不仅是自由竞争的枷锁、有效管理的桎梏,长期来看更会降低经济效率。高管层与日常运营脱节,以人为本的体面管理被数字管理所取代,创新最终可能被扼杀。简言之,联合大企业(conglomeration)是亚当·斯密理想的反面。巧的是今天《纽约时报》的一篇专栏也表达了同样的观点:“这些高管们不需要在新产品创造、服务优化或员工激励上展现能力,投资者和分析师只凭他们帝国版图的规模来评判。”亚 当·斯密若看到今天美国企业界这幅景象——那些庞大而往往通过不正当手段聚敛的个人财富——他同样会感到不快。“权力与财富的本来面目就是:庞大的机器,只为制造身体上些许微不足道的便利而设计,其构件精密脆弱,必须以最焦虑的悉心照料来维持运转,随时可能分崩离析,在废墟中碾碎它不幸的拥有者……它们能挡住夏日的阵雨,却挡不住冬日的风暴,反而让主人……比以往更暴露在焦虑、恐惧和忧伤之中。”而许多美国商业领袖展现出的自私,更会让他震惊。“当我们如此可耻又盲目地偏爱自己、排斥他人时,我们就成了令人憎恶、痛恨与唾弃的对象。”

This gargantuanism is more than a restraint on free competition and a constraint on effective management. In the long run it reduces economic efficiency. Senior management gets disconnected from day-to-day operations, and the decent treatment of human beings takes a back seat to managing by the numbers. Innovation may ultimately be stifled. Conglomeration, in short, is the antithesis of Adam Smith’s ideals. An op-ed piece in today’s New York Times, incidentally, said the very same thing: “Rather than having to demonstrate skill in creating new products, providing better services, or motivating employees, these executives are usually judged by investors and analysts only by the swelling size of their empires.”1 As he looked over today’s Corporate America, with its huge and often ill-acquired aggregations of individual wealth, Adam Smith also would not be amused. “Power and riches appear to be what they are: enormous machines contrived to produce a few trifling conveniences to the body, consisting of springs the most nice and delicate, which must be kept in order with the most anxious attention, ready at any moment to burst into pieces and crush in their ruins their unfortunate possessor. . . . They keep off the summer shower, not the winter storm, but leave him . . . more exposed than before to anxiety, to fear, and to sorrow.” And he would be appalled by the selfishness that many American business leaders have demonstrated. “When we prefer ourselves so shamefully and so blindly to others, we become the problem objects of resentment, abhorrence, and execration.”

近期金融市场的时代 我毫不怀疑,亚当·斯密会对这个金融市场的近期时代感到厌恶——在这个时代,投资的经济学(在竞争性市场中通过创新、改进生产、提升效率来构建现金流的目标)被耶鲁管理学院杰弗里·索南菲尔德的投机情绪所主导,贪婪成为口号,狂热最终酿成了历史性的泡沫。在这个时代,把金融市场比作赌场,几乎不算牵强。

Financial Markets in the Recent Era I have no doubt that Adam Smith would have been disgusted at this recent era in the financial markets, an era in which the economics of investment—the search to innovate, to improve production, to gain efficiency, all in a competitive marketplace, with the objective of building cash flow—became By Jeffrey Sonnenfeld of Yale School of Management dominated by the emotions of speculation, a mania in which greed was the watchword, and which resulted in an historic bubble. It was an era in which the analogy of the casino to our financial markets is hardly far-fetched.

我们的市场体制经历了一场品格上的失败。投资者专注于短期投机,寄希望于股价上涨,而非基于企业价值会增长这一信念的长期投资。华尔街那些立场冲突的卖方分析师丧失了客观性;大型金融机构的买方分析师则抛弃了质疑精神;太多企业为了兑现激进的盈利指引而不择手段;专门为隐藏债务设立的资产负债表外特殊目的实体被创造出来;公司董事们,无论有意还是无意,放松了对管理层的监督防线;而太多首席执行官则利用不受制约的权力打造个人领地,往往模糊了公司财产与个人财产之间的界限。

Our market system has experienced a failure of character. Investors have focused on short-term speculation based on the hope that the price of a stock will rise, rather than long-term investment based on the faith that value of a corporation will increase. Wall Street’s conflicted sell-side analysts have lost their objectivity; the buy-side analysts of our large financial institutions have put aside their skepticism; too many of our corporations have forced the fulfillment of their aggressive earnings guidance by fair means or foul; off-balance-sheet special purpose enterprises have been created solely to conceal debt; corporate directors have, knowingly or inadvertently, let down their guard as a check on management; and too many chief executives have used their unchecked power to build personal fiefdoms, often losing sight of the difference between the corporation’s property and their own.

这份清单还远未结束:股票期权的巨额薪酬让那些成功炒高自家股价却没有增加公司价值的高管们中饱私囊;审计师也有重要的商业动机,宁可成为管理层的合伙人,也不愿做管理层财务报告中的独立专业评估者。随着所有这些力量不断累积,投资者开始意识到,他们承担的风险远远超出了当初所预期的。他们要求更高的风险溢价,而这又反过来提高了资本成本。除非我们以有利于股东的方式解决这些棘手的问题,否则更高的成本终将拖累我们的经济。

And that’s hardly the end of the list: Enormous compensation from stock options has enriched corporate executives who have succeeded in hyping the price of their stocks without increasing the value of their corporations; and auditors have important business incentives to be partners of management rather than independent professional evaluators of management’s financial reporting. As all of these forces accumulated, investors came to realize that they had assumed risks that were far larger than those for which they bargained. They are demanding a higher risk premium, which in turn has raised the cost of capital. Unless we resolve these nettlesome issues in favor of the stockholder, that higher cost will ultimately drag down our economy.

品格的沦丧 但问题的严重性远不止于此。这个国家的开国先贤们信奉崇高的准则,追求道德的社会,并要求我们以正直的方式行事。这些信念塑造了我们这个国家的品格。如果品格至关重要——而且我绝对相信品格确实至关重要——那么,当今商业与金融模式的失败、我们财富管理领域的从业者明知错误却甘于接受的做法、令我们保持沉默的从众心态、让贪婪压倒理性的自私行为,所有这些都在侵蚀我们在未来岁月——尤其是在“九一一”之后时代——所需要的品格。那些投身商业和金融以获取回报的人,其动力就连我们今晚致敬的亚当·斯密也不禁赞叹为“某种宏伟、美丽而高贵之物,值得付出辛劳与焦虑”。我想,今天在座的任何一个人,都不会用那些词来形容我们在 21 世纪初的公司治理体系。

A Failure of Character But there’s more at stake than that. This nation’s founding fathers believed in high principles, in a moral society, and in the virtuous conduct of our affairs. Those beliefs shaped the very character of our nation. If character counts—and I have absolutely no doubt that character does count—the failings of today’s business and financial model, the willingness of those of us in the field of wealth management to accept practices that we know are wrong, the conformity that keeps us silent, the selfishness that lets greed overwhelm reason, all erode the character we’ll require in the years ahead, especially in the post-September 11 era. The motivations of those who seek the rewards earned by engaging in commerce and finance struck the imagination of no less a man than Adam Smith—the man we honor this evening—as “something grand and beautiful and noble, well worth the toil and anxiety.” I can’t imagine that anyone in this room today would use those words to describe our corporate governance system at the outset of the 21st century.

我担心的是,我们这些机构管理者只顾短期投机而忽视长期投资,结果得到了我们应得的公司治理——糟糕的治理。然而,尽管过去一年发生了令人警醒且触目惊心的事件,大多数大型机构投资者——他们持有美国全部股票的一半,与结果利害攸关——却只见其沉默,未见其行动。但是,如果我们最终能挺身而出,仅仅以良好企业公民的身份行事,认识到所有权不仅包含权利也包含责任,那么我们就能再次得到我们应得的治理——良好的治理。如果机构投资者主动站出来并被计入统计,我们最终将重返一个时代,在这个时代里,美国商业和金融的巨大创造活力将再次驱动我们的经济,我们的企业领袖将回归到以坚实基础建设他们所管理的企业这一任务上来。我们的经济体系中蕴含如此多的好处,我们有责任去维护它、保护它、捍卫它,最重要的是,去修复它。我们必须让我们的经济体系回归其历史本色。

By focusing on short-term speculation at the expense of long-term investing, we institutional managers have, I fear, gotten the corporate governance that we deserve—bad governance. Yet, despite the eye-opening and alarming events of the past year, most giant institutional investors—who, by holding fully one-half of all of the stocks in America, have a huge stake in the outcome—have been conspicuous only by their silence. But if we at last speak up and simply act as good corporate citizens, recognizing that ownership entails not only rights but responsibilities, we will again get the governance we deserve— good governance. If institutional investors take the initiative to stand up and be counted, we will at long last return to an era in which the great creative energy of American business and finance will once again drive our economy, and our corporate leaders will return to the task of building the businesses they manage on a sound footing. There is so much good in our economic system that is up to all of us to preserve it, to protect it, to defend it, and, above all, to fix it. We must return our economic system to its historic character.

宾夕法尼亚州经济教育的使命无疑既呼应又强化了这一目标。我向你们在增进和改善对美国经济体系理解方面所取得的成就表示敬意。这一过程必须从我们的学校开始,因为教育公民关于财务资源管理、创业精神的作用,以及成为更高生产率劳动者、更懂行消费者、更有能力决策者、更审慎储蓄者和更明智投资者的好处,永远都不会太早。

The mission of EconomicsPennsylvania surely both echoes and reinforces that goal. I salute you for your accomplishments in increasing and improving the understanding of the American economic system. This process must begin in our schools, for it is never to early to teach our citizens about the management of financial resources, the role of entrepreneurship, and the advantages of being more productive workforce members, more knowledgeable consumers, more competent decision makers, more prudent savers, and more intelligent investors.

品格至关重要 请允许我最后稍微提升到一个超越经济学的更高层面,向你们所有人,特别是那些通过宾夕法尼亚州经济教育的努力而获得如此宝贵经济教育的年轻男女们,传递一个信息。在《国富论》中涉足经济学之前,亚当·斯密就已展示了他作为哲学家不容小觑的资历。在《道德情操论》中,他表达了这样的思想,我希望它能够响亮而清晰地回荡在你们每个人耳中。因为它强有力地传递了这样一个信息:无论有无看不见的手,调动整个人格远远超越了仅仅促进自身利益:“是什么促使我们中慷慨的人在任何场合,以及最卑微的人在许多场合,牺牲自己的利益以成全他人更大的利益?那不是人性中温和的力量。它是一种更强大的力量,一种更强烈的动机。那是理性、原则、良心,是胸中的居住者,是内心的那个人,是我们行为伟大的审判者和仲裁者……它向我们展示了慷慨的合宜性,展示了为了他人更大的利益而克制自己最大利益的合宜性,展示了对自己品格中光荣与高尚、宏大与尊严的热爱。”

Character Counts Permit me to close by moving briefly to a higher plane that transcends economics, a message to all of you, especially the young men and women who are gaining so much valuable economic education through the efforts of the EconomicsPennsylvania. Even before venturing into economics in The Wealth of Nations, Adam Smith unveiled his not inconsiderable credentials as a philosopher. In The Theory of Moral Sentiments, he expressed this thought, which I hope will ring out loud and clear to each of you. For it drives home the message that, invisible hand or not, engaging the whole person goes far beyond the mere promotion of one’s own interests: “What is it which prompts the generous among us, upon all occasions, and the meanest, upon many, to sacrifice their own interests to the greater interests of others? It is not the soft power of humanity. It is a stronger power, a more forcible motive. It is reason, principle, conscience, the inhabitant of the breast, the man within, the great judge and arbiter of our conduct . . . who shows us the propriety of generosity, of reining in the greatest interests of our own for yet the greater interests of others, the love of what is honorable and noble, of the grandeur, and dignity of our own character.”

是的,这全都关乎品格。正如亚当·斯密那条终极智慧所确认的,品格至关重要。

Yes, it’s all about character. And as that final piece of wisdom from Adam Smith confirms, character counts.

感谢大家今晚支持宾夕法尼亚州经济教育并加入我们。

Thank you all for supporting EconomicsPennsylvania and joining us this evening.

注:本演讲中所表达的意见不一定代表先锋集团现任管理层的观点。© 1999 版权所有 约翰·C·博格尔

Note: The opinions expressed in this speech do not necessarily represent the views of Vanguard’s present management. © Copyright 1999 by John C. Bogle