卡尔文·柯立芝如今如何指引我们
加尔文·柯立芝如何指引当下——约翰·C·博格尔(John C. Bogle)的演讲,先锋集团创始人兼前首席执行官,在加尔文·柯立芝纪念基金会成立 50 周年研讨会之前。地点:马萨诸塞州波士顿约翰·F·肯尼迪总统图书馆暨博物馆。时间:2010 年 10 月 7 日。能够在这个纪念加尔文·柯立芝的 50 周年研讨会上致闭幕辞,我深感荣幸。今天早些时候,各位已经聆听了研究他生平与时代的专家们的发言,探讨了他的战略视野、政治哲学、价值观、政治直觉,以及更多方面。如果我再重复那些专家们已经阐述过的内容,未免有些冒昧,所以请允许我借此机会,谈谈我眼中柯立芝的智慧所在,并思考如果他生活在我们今晚聚会时所处的这个国家充满危险的年代——尽管这个时代也蕴含着机遇——他可能会如何指引我们。
How Calvin Coolidge Could Guide Us Now Remarks by John C. Bogle Founder and Former Chief, The Vanguard Group Before the 50th Anniversary Symposium of the Calvin Coolidge Memorial Foundation John F. Kennedy Presidential Library and Museum Boston, Massachusetts October 7, 2010 I’m deeply honored to offer these closing remarks at this 50th Anniversary Symposium honoring Calvin Coolidge. Earlier today, you heard from experts on his life and times, discussing his strategic vision, his political philosophy, his values, his political instincts, and even more. It would be presumptuous of me to tread again the ground trod by these experts, so let me take this opportunity to discuss some of what I see as Coolidge’s wisdom, and how he might guide us were he living in this perilous era for our nation—an era nonetheless fraught with opportunity—in which we find ourselves as we gather this evening.
我从不认为自己是个商人,更不是企业家,而是一个尽己所能去服务投资者的人,同时也在推动那些领导着我们庞大投资机构的人去做同样的事。在我那不大的领域里,我效仿——说得清楚点,是努力去达到——那些我们人人都与“沉默的卡尔”联系在一起的品格特质(尽管从没人叫我“沉默的杰克”。恰恰相反!)。正如你们 2010 年纪念基金会的宣传册所描述的那样,柯立芝总统立志“维护那些曾让美国繁荣昌盛的古老道德与经济准则”,着力于高尚品德、正直、勤奋、诚实、理想主义、自律这些根本美德,而其中尤为重要的是决心与毅力。
I’ve never thought of myself as a businessman, nor as an entrepreneur, but rather as one who’s done his best to serve investors, and to force others who lead our giant investment institutions to do the same. In my modest sphere, I emulate—that is, to be clear, to strive to equal—the traits of character which we all associate with “Silent Cal” (although no one has ever called me “Silent Jack.” To the contrary!). As your 2010 Memorial Foundation brochure describes these traits, President Coolidge was determined “to preserve the old moral and economic precepts” that led to America’s prosperity, focused on the fundamental virtues of high character, integrity, hard work, honesty, idealism, self-discipline, and, above all, determination and persistence.
注:本演讲中的观点未必代表先锋集团现任管理层的意见。
正是在最后这个背景下,有点讽刺的是,大约七十年前,我第一次了解到卡尔文·柯立芝。那时我十几岁,和叔叔克利夫顿·阿姆斯特朗·希普金斯一起在长岛湾的一艘旧龙虾船上航行。叔叔长期担任康涅狄格州河畔游艇俱乐部的主席。在他船的驾驶舱里,有一块小铜牌,上面刻着柯立芝的话——你们很多人都很熟悉:世界上没有什么能取代坚持。天赋不能;没有什么比有天赋却不成功的人更常见了。天才不能;未获回报的天才几乎成了谚语。教育不能;世上充满了受过教育的流浪汉。唯有坚持和决心是万能的。“坚持不懈”这句口号已经解决,并将永远解决人类的问题。¹ 在叔叔船尾的横梁上,写着船的名字:不顾一切,坚持向前。我不确定是在何时、何地,又为何在柯立芝的名言后加上了“不顾一切”,但这句话后来成了我们家族的一种座右铭。无论其来源如何,加上“不顾一切”告诉了我们一些东西——内心深处,我们都明白这就是生活的现实。
________________ Note: The opinions expressed in this speech do not necessarily represent the views of Vanguard’s present management It is in this last context, paradoxically, that some seventy years ago I first learned about Calvin Coolidge. I was in my early teens, and sailing aboard an old lobster boat on Long Island Sound with my uncle, Clifton Armstrong Hipkins, long-time commodore of Connecticut’s Riverside Yacht Club. On a small bronze plaque on the bridge of his boat, I read Coolidge’s words, so familiar to many of you: Nothing in the world can take the place of persistence. Talent will not; nothing is more common than unsuccessful men with talent. Genius will not; unrewarded genius is almost a proverb. Education will not; the world is full of educated derelicts. Persistence and determination alone are omnipotent. The slogan “Press On” has solved, and always will solve, the problems of the human race.1 On the transom of my uncle’s boat was its name: Press On Regardless. I’m not sure when or where or why “regardless” was added to the Coolidge quotation, but that phrase would become a sort a motto for our family. Whatever its derivation, the addition of “regardless” tells us of something that, deep down, we all know to be the reality of life.
“坚持前进”这句话深刻地提醒我们,我们必须坚持前进,不仅是在经历考验和磨难时,而是在所有情况下都要如此。这意味着,我们不仅要在逆境中坚持前进,在顺境中也要坚持前进;在波涛汹涌的大海上要前进,在风平浪静时也要前进;在遭遇失败时自然要前进,在取得成功时同样要前进;在迎接胜利与灾难时都要坚持前进(即便我们谨记吉卜林的教诲,“把这两个冒牌货一视同仁”)。
For “Press On Regardless” is a profound reminder that we must press on, not only through our trials and tribulations, but under all circumstances. It means we should press on not only through bad times, but through good times as well; press on through stormy seas and calm seas alike; press on when we experience failure of course, but also when we achieve success; and press on when we meet both triumph and disaster (even as we honor Kipling’s mandate to “treat those two imposters just the same”).
我们的经济,过去与现在。尽管我确信,卡尔文·柯立芝所体现的那些永恒美德,今天仍应是我们前行的指引之星,但遗憾的是,我对他关于政府角色的看法是否依然适用存有疑虑。这句柯立芝经典名言,继续以各种方式出现在我的生活中,有时是以令人意想不到的形式。比如,我最近得知,麦当劳创始人雷·克罗克,把那段“坚持前行”的名言挂在了每一家麦当劳餐厅经理办公室的墙上。不过,落款不是“卡尔文·柯立芝”,而是“雷·克罗克”。
Our Economy, Then and Now While I’m certain that the timeless virtues that Calvin Coolidge exemplified should remain our guiding stars today, I’m doubtful, alas, that his views of the role of our This classic Coolidge quotation continues to find its way into my life, sometimes in surprising forms. For example, I recently learned that Ray Kroc, founder of McDonald’s, had the “press on” quotation posted on the wall of the office of the manager of every McDonald’s restaurant. However, it was not signed “Calvin Coolidge.” It was signed “Ray Kroc.”
如今的联邦政府在处理国家事务时,能提供不少指导意见,帮助我们走出国家眼下所处的金融困境,这与柯立芝总统执政时期那个非凡繁荣年代里政府的角色大不相同。
federal government in today’s national affairs can offer much guidance that will help us through the financial mess in which our nation finds itself, so unlike the role of government in the era of remarkable prosperity over which President Coolidge presided.
在柯立芝任内,我们的经济蓬勃发展,从 1923 年到 1929 年实际增长了 22%。通胀率确确实实为零;联邦政府支出保持持平(真的!);美国债务大幅削减;最高边际所得税率从 43% 降至 24%;失业率降到 3.2%。简而言之,用这位总统的话说,我们的国民“达到了此前罕见的满足状态”。考虑到这样的增长与繁荣水平,柯立芝相信政府应尽量靠边站,让私营部门——也就是依靠国民自身——来保持势头,这一点也不奇怪。柯立芝说:“我希望美国人民能少为政府工作,多为自身而劳。我希望他们能收获自己勤劳的回报。这就是自由的主要含义。”
Under Coolidge, our economy flourished, growing by 22 percent (in real terms) from 1923 to 1929. There was, literally, zero inflation; federal government expenditures held flat (really!); the U.S. debt was slashed; the top marginal income tax rate was cut from 43% to 24%; unemployment fell to 3.2 percent. In short, in the president’s words, our citizens “reached a state of contentment seldom before seen.” Given that level of growth and prosperity, it is hardly surprising that Coolidge believed that government should try to get out of the way and leave it to the private sector—to rely on our citizens—to keep the momentum going. “I want the people of America to be able to work less for the government and more for themselves,” Coolidge said. “I want them to have the rewards of their own industry. This is the chief meaning of freedom.”
但在这个刚刚过去的充满不满的冬季,只要说出显而易见的事实就已足够:美国的经济增长受到了阻碍,我们的繁荣也受到了限制。我们的国民产出并不比三年前更高,而 9.5% 的失业率正处于过去 25 年来的最高水平。尽管人口中最顶尖的 0.01% 的收入出现了巨大增长,但美国家庭收入中位数实际上比十年前还要低。我国最富有的 1.5 万个家庭,其申报的平均年收入为 2700 万美元,相比之下,处于底层 90% 的家庭(总共 1.35 亿人,其中近 900 万人生活在年收入约 1.8 万美元的贫困线以下)的平均收入仅为 3.1 万美元。那么,如今所谓的“满足状态”,很可能只适用于人口中的一小部分人。
But in this recent winter of our discontent, it is only to state the obvious that America’s growth has been hobbled and our prosperity limited. Our national product is no higher than it was three years ago, and unemployment, at 9.5 percent, is running at the highest levels of the past quarter century. Median family income is now actually lower than it was a decade ago, despite the enormous increase in incomes earned by the top 1/100th of 1 percent of the population. Our nation’s wealthiest 15,000 families report an average annual income of $27 million, in contrast to the $31,000 average income of the lower 90 percent of our families, 135,000,000 in all, including nearly 9 million living below the poverty line of about $18,000 per year. Today’s “state of contentment,” then, likely applies to only a small fraction of our population.
我相信,柯立芝会对这种日益加剧的差距感到担忧。帮助弱势群体,是他政治哲学的重要组成部分。“政府不是、也绝不能是一台冰冷无情的机器,”他说,“而是一个更有人情味的机构,要抚慰人心,慈悲为怀,扶助良善,抵制不公,将弱者从强者的欺凌中解救出来。”
Coolidge, I’m confident, would have worried about this growing disparity. Help for the disadvantaged was an important part of his political philosophy. “Government is not, must not be, a cold impersonal machine,” he said, “but a more human agency, satisfying the heart, full of mercy, assisting the good, resisting the wrong, delivering the weak from any impositions of the powerful.”
柯立芝会如何处理财政审慎与福利国家之间这种显而易见的张力?今天,我们用夸张的言辞来描述这种张力——“左翼”对阵“右翼”,一幅毫无细腻可言的漫画。更准确地说,美国政党在哲学上的分野,一方是所谓的自由主义传统,主张运用国家政府来促进平等与社会正义;另一方是所谓的保守主义传统,主张以保护自由、自治和个人责任为名,限制国家政府的权力。但即便是这种区分,也描绘得过于极端。在当下这个迥然不同的美国经济中,柯立芝会倾向哪一边?我们永远无从知晓。但或许,通过他心目中地位最高的两位伟大美国人——亚历山大·汉密尔顿和西奥多·罗斯福——我们可以更好地理解柯立芝的哲学。
How would Coolidge deal with this obvious tension between fiscal probity and a compassionate state? Today we describe this tension in hyperbolic terms—“left wing” vs. “right wing,” a caricature bereft of subtlety. More accurately, America’s political parties are philosophically divided between a so-called liberal tradition favoring the use of the national government to foster equality and social justice, and a so-called conservative tradition favoring limited national government in the name of protecting liberty, freedom, and personal responsibility. But even that difference paints too extreme a picture. In this vastly different American economy of the present day, which way would Coolidge lean? We will never know. But it might help us to understand Coolidge’s philosophy through the two great Americans who stand tallest in his pantheon, Alexander Hamilton and Theodore Roosevelt.
亚历山大·汉密尔顿不太在意这些泾渭分明的划分。《纽约时报》专栏作家大卫·布鲁克斯这样表达汉密尔顿的哲学:“在美国历史的大部分时期,一直存在着第三种传统——如今已沉寂——它主张以社会流动和国家统一之名,建立一个有限却充满活力的政府。这第三种传统由亚历山大·汉密尔顿开创,亨利·克莱继承,亚伯拉罕·林肯接过,又由西奥多·罗斯福带入 20 世纪……汉密尔顿出身卑微,他的整个政治生涯都在努力创造一个尽可能多的人能复制他惊人成功的世界。(他)看到这个国家注定要成为地球上最伟大的帝国,并致力于解放和激励美国人,让他们充分挖掘自身全部能力。汉密尔顿相信,政府可以通过促进更公平的竞争来增强市场活力。他相信政府可以有效推动社会革命……在汉密尔顿心中,始终占据首位的始终是美国所代表的事业——普世自由——它激发个人主动性,同时也将这股能量的成果汇集起来,用于国家伟大这一事业。”
Alexander Hamilton Alexander Hamilton didn’t care much for these sharp distinctions. Here’s how New York Times columnist David Brooks expresses Hamilton’s philosophy: “Through much of American history there has always been a third tradition, now dormant, which believed in limited but energetic government in the name of social mobility and national union. This third tradition was founded by Alexander Hamilton, embraced by Henry Clay, taken up by Abraham Lincoln and brought into the 20th century by Theodore Roosevelt. . . . Hamilton came from nothing and spent his political career trying to create a world in which as many people as possible could replicate his amazing success. [He] saw a country destined to become the greatest empire of the earth, and sought to liberate and stir Americans to exploit the full range of their capacities. Hamilton believed in using government to enhance market dynamism by fostering more equitable competition. He believed government could usefully promote social revolutions . . . It was always the cause America represents—universal freedom—that was uppermost in Hamilton’s mind, spurring individual initiative, but also gathering the fruits of that energy in the cause of national greatness.”
柯立芝本质上是一位汉密尔顿式的共和党人。他毫不掩饰自己对亚历山大·汉密尔顿思想的钦佩,甚至可以说是崇敬:伟大之人,是能道出时代未言之声、引导能量流向有益渠道、洞察民众精神、并在公正稳定的政府制度下统一行动的人。亚历山大·汉密尔顿便是这样一个人……汉密尔顿所处的时代,不仅实现了我国独立——这是最非凡的成就之一——还见证了联邦宪法的通过,并确立了一套经济体系。这些赋予了国家自由、秩序与繁荣。他的声誉,建立在他对这些成果产生的深远影响之上。当美国不再铭记他的伟大时,美国也将不再伟大。
西奥多·罗斯福
更有趣的是,我认为柯立芝对西奥多·罗斯福的钦佩——这或许令人惊讶,因为在某种意义上,西奥多·罗斯福与柯立芝截然相反。罗斯福力推累进所得税和巨额累进遗产税。随着宪法第十六修正案的通过,他两者皆得。他打破了 19 世纪末主宰美国的强大商业托拉斯。他积极干预的国家领导风格,还包括调停日俄战争(并因此获得诺贝尔和平奖),以及将约 2.3 亿英亩土地置于联邦管辖之下以保护国家自然资源。
Coolidge was basically a Hamilton Republican. He freely expressed his admiration, indeed his reverence, for the ideas of Alexander Hamilton: The great man is he who can express the unuttered opinions of his time, direct energy along profitable channels, divine the spirit of the people, and unify action under just and stable institutions of government. Such a man was Alexander Hamilton . . . Hamilton lived in the age which not only established the independence of our country, one of the most remarkable of achievements, but also saw the adoption of the federal Constitution and provided an economic system. These gave this nation liberty, order, and prosperity. His fame rests on the deep influence which he had in producing these results. When America ceases to remember his greatness, America will be no longer great. 2 Theodore Roosevelt Even more interesting, I think, was Coolidge’s admiration for Theodore Roosevelt, perhaps surprising since in some sense, Theodore Roosevelt was Coolidge’s antithesis. Roosevelt pressed for a graduated income tax3 and a steeply graduated inheritance tax. With the passage of the sixteenth amendment to the Constitution, he got both. He broke the all-powerful business trusts that dominated America in the late 19th century. His activist, interventionist leadership of our nation also included negotiating the settlement of the Russo-Japanese war (for which he won the Nobel Peace Prize) and protecting our nation’s natural resources by placing some 230 million acres under federal jurisdiction.
尽管治国理念不同,柯立芝对罗斯福仍近乎崇敬:“他是美国历史上最伟大的人物之一——天命的使者……伟大的统帅、众人的领袖;政治家,为国家福祉鞠躬尽瘁,高尚行动的鼓舞者,将崇高理想转化为日常生活的实践……在罗斯福因追求正义而不计后果所招致的种种批评中,从未有人质疑过他的爱国情怀……” 这些引文出自柯立芝在芝加哥为纪念汉密尔顿而发表的一篇演讲。那篇演讲约 4000 词,讲下来大概要将近一个小时,这与“沉默的卡尔”的刻板印象大相径庭。
Despite their differing philosophies of government, Coolidge also held Roosevelt in near-reverence: “One of the great men of American history—ambassadors of Providence . . . great captains, commanders of men; statesmen, ministering to the well-being of their country, inspirers of noble action, translating high ideals into the practical affairs of life . . . In all the criticisms that his zeal for the right, whatever the consequences, brought (Roosevelt), no one ever questioned his patriotism . . . In a These quotations come from a speech Coolidge delivered in Chicago, honoring Hamilton, There were some 4,000 words in his speech, so likely nearly an hour in delivery and belying the “Silent Cal” caricature.
罗斯福的想法与安德鲁·卡内基早先的观点不谋而合。卡内基支持累进遗产税,“目的是没收死者的大部分遗产,只给继承人留下适度的一份”。
Roosevelt’s ideas echoed earlier comments by Andrew Carnegie who favored a progressive inheritance tax “designed to confiscate most of a decedent’s estate, leaving only a modest inheritance to one’s heirs.”
这是一个被对财务成功的极度渴望所标记的独特的商业时代……(人们)试图通过巨大的联合体来增加财富生产的手段,这些联合体在某些情况下带有垄断性质。最终让全国商人们认识到他们的行为在经济上是不可取的、因此应该放弃,并唤醒美国人民再次宣称他们有权为了公共福利而控制政府的,是西奥多·罗斯福。自亚伯拉罕·林肯时代以来,没有人像他那样,为摧毁一种不健全的经济理论、恢复其真正的代议制政府形式做出如此巨大的贡献。(罗斯福)重建了一个代表全体人民的代议制政府,重新打开了正在关闭的机会之门,重新唤醒了国家的灵魂,并强化了美国的道德力量。”
distinctly commercial age marked by a consuming desire for financial success . . . (men) sought to increase the means for the production of wealth by great combinations which in some instances partook of monopoly. The man who finally brought the businessmen of the nation to see that their course was economically unsound, and therefore to be abandoned, and who roused the American people to the assertion again of their right to control their government for the public welfare, was Theodore Roosevelt. No man had done so much to destroy an unsound economic theory and to restore its true form of representative government since the days of Abraham Lincoln. (Roosevelt) reestablished a representative government of all the people, reopened the closing doors of opportunity, reawakened the soul of his country, and reinforced the moral fiber of America.”
另一条我认为在很大程度上被忽视的、柯立芝或许能帮助我们应对当今困境的指导方针是:我们国家的民选官员必须将那些有头脑、正直且有决断力的人提拔到领导岗位上来。在座各位都很清楚安德鲁·梅隆和德怀特·莫罗在柯立芝总统任期内所做的贡献,也许你们中许多人还记得,正是卡尔文·柯立芝任命了传奇法官勒尼德·汉德到美国联邦第二巡回上诉法院,他在那里做出了 27 年的杰出贡献。哈伦·菲斯克·斯通甚至可能比他们更为杰出。1924 年,在哈丁“茶壶山”丑闻之后,柯立芝任命他的朋友兼阿默斯特学院同学斯通为司法部长。一年后,柯立芝任命斯通为美国最高法院大法官,这是他在两届总统任期内唯一的最高法院任命。斯通的司法记录如此令人信服,以至于 1941 年富兰克林·罗斯福任命他为美国首席大法官——这是一个罕见(即便不是独一无二)的事件,即一位共和党人任命的大法官被一位民主党人(或反之亦然)提名为首席大法官,这是对柯立芝基于斯通的个人品格和专业能力而选择他的激动人心的致敬。
One other piece of guidance—one largely unobserved, I think—Coolidge might help us with today is the necessity of our nation’s elected officials to bring people with brains and integrity and determination to positions of leadership. This audience is well aware of the contributions made by Andrew Mellon and Dwight Morrow during Coolidge’s presidency, and perhaps many of you recall that it was Calvin Coolidge who appointed legendary Judge Learned Hand to the U.S. Court of Appeals for the Second Circuit, where he served with distinction for 27 years. Harlan Fiske Stone may top even that distinguished list. In 1924, in the wake of Harding’s “Teapot Dome” scandal, Coolidge named Stone, his friend and classmate at Amherst, as attorney general. A year later, Coolidge named Stone to the U.S. Supreme Court, his only appointment during two terms as president. Stone’s judicial record was so compelling that in 1941 Franklin D. Roosevelt named him as chief justice of the United States—a rare if not unique event in which a justice named by a Republican was named chief by a Democrat (or vice versa), a stirring tribute to Coolidge’s selection of Stone based on his personal character and professional competence.
我们的国家金融体系 提到斯通大法官,让我有机会暂时偏离一下主题,转向近年来我们金融部门的越界行为。斯通对我们金融体系的精妙理解体现在他于 1934 年大萧条后发表在《哈佛法律评论》上的一篇文章中。请看看你是否同意我的看法,即它在描述导致我们今天面临的经济问题的主要力量方面,具有诡异的先见之明。
Our Nation’s Financial System This reference to Justice Stone gives me an opportunity to digress for a moment, and turn to the over-reaching of our financial sector in the recent era. Stone’s masterful understanding of our financial system is reflected in an essay in the Harvard Law Review, written in 1934 in the aftermath of the Great Depression. See if you don’t agree that it was eerily prescient in describing a major force in creating the economic problems we are facing today.
……当刚刚结束的这个金融时代的历史被书写时,它的大部分错误和主要过失将被归咎于未能遵守信托原则,这个像经文一样古老的信条:“一个人不能侍奉两个主”……所有权与经营权的分离,以及公司结构的发展,使得小团体能够控制大量无知的小投资者的资源,使得我们必须对这一原则重新产生并积极奉献……然而,那些名义上作为受托人,却通过巧妙的法律手段免除了保护他们声称所代表的利益者的义务的人,那些未经股东同意甚至股东不知情就从公司资金中为自己颁发巨额奖金的公司高管和董事……那些在其种类繁多的业务中,即使考虑也只是最后才考虑其掌控资金者利益的金融机构,都表明我们离该原则的必要含义已经多么遥远。施加于个人身上的损失和痛苦,对一个建立在商业之上并依赖其诚信的社会秩序所造成的伤害,是无法估量的。
. . . When the history of the financial era which has just drawn to a close comes to be written, most of its mistakes and its major faults will be ascribed to the failure to observe the fiduciary principle, the precept as old as holy writ, that ‘a man cannot serve two masters,’ . . . The separation of ownership from management, the development of the corporate structure so as to vest in small groups control over the resources of great numbers of small and uninformed investors, make imperative a fresh and active devotion to that principle . . . Yet those who serve nominally as trustees, but relieved, by clever legal devices, from the obligation to protect those whose interests they purport to represent, corporate officers and directors who award to themselves huge bonuses from corporate funds without the assent or even the knowledge of their stockholders . . . financial institutions which, in the infinite variety of their operations, consider only last, if at all, the interests of those whose funds they command, suggest how far we have ignored the necessary implications of that principle. The loss and suffering inflicted on individuals, the harm done to a social order founded upon business and dependent upon its integrity, are incalculable.
柯立芝关于我们银行体系的一条评论证实了他会同意斯通大法官的严厉指控。“银行不是只对自己或少数人负责的私人机构,”柯立芝说,“它是一个公共机构,有道义上的义务为公共福利而管理。”我们这个新时代的银行体系,是导致美国正在艰难应对的危机的主要因素之一,它几乎不符合银行应该以何种方式运作的标准。
One of Coolidge’s comments on our banking system affirms that he would have agreed with Justice Stone’s harsh indictment. “A bank is not a private institution responsible to itself alone, or to a few,” Coolidge said, “It is a public institution under a moral obligation to be administered for the public welfare.” Our new-era banking system, a major contributor to the crisis America is now fighting her way through, hardly meets that standard of how a bank ought to operate.
柯立芝今天会如何指引我们?
How Would Coolidge Guide Us Today?
如果柯立芝、汉密尔顿和罗斯福今天还活着,我相信他们会同意,我们需要恢复资本主义体系的诚信,并反思国家的投资过程。本着他们的精神,我在这场战斗中继续努力。在当今这种错误的资本主义版本中,公司管理者——股东的代理人——将巨大的权力掌握在自己手中,并用于自己的目的。这些管理者掌管着我们的商业财富,几乎不受传统看门人——董事、审计师、监管机构,甚至他们自己的股东——的制约。同样无益的是,我们的机构资金管理者——他们通过持有约 70% 的股份来控制着美国企业界——过于专注于股票价格上的短期投机这种愚蠢行为,而对长期投资——即增长内在的企业价值——的智慧关注太少,以至于他们懒得去挑战我们公司管理者的领地。
Were Coolidge and Hamilton and Roosevelt alive today, I believe that they would agree that we need to restore the integrity of our system of capitalism, and to rethink the nation’s investment process. In their spirit, I continue to press on in that battle. In today’s wrongheaded version of capitalism, corporate managers—agents of the shareholders— hold awesome power in their own hands and for their own purposes. These managers are in charge of our business wealth, virtually unchecked by traditional gatekeepers— directors, auditors, regulators, even their own shareholders. It doesn’t help that our institutional money managers—who control corporate America through their holdings of some 70 percent of all shares of stock—are too heavily focused on the folly of short-term speculation on stock prices and too lightly focused on the wisdom of long-term investment—growing intrinsic corporate value—to concern themselves with challenging the domain of our corporate managers.
所以,今晚我们身处一种经济和政治环境,它与柯立芝总统满怀自豪与愉悦地指出的环境已相距光年之遥。在那个环境中,他对小政府、预算盈余和低税收的信念帮助了我国经济的私营部门蓬勃发展。他会提供什么指导呢?减税并大幅削减社会福利?对所有阶层加税?对富人加税?解决社会保障问题?废除最近的医疗改革?增加所谓的“刺激”,还是将其扼杀在摇篮里?他将如何平衡联邦政府的权力与社会中众多人的需求?或者他会什么都不做,把解决方案留给我们的私营企业制度?即使许多人会以一种自以为是的从容口吻预测柯立芝今天会如何在这些问题上指引我们,但事实是,他会做什么完全是不可预测的。我们就是不知道。
So here we are tonight, in an economic and political environment which is light-years away from the environment to which President Coolidge pointed with pride and pleasure, an environment in which his belief in small government, budget surpluses, and low taxes helped the private sector of our economy to flourish. What guidance would he offer? Cut taxes and slash social welfare? Raise taxes on all? On the wealthy? Fix Social Security? Undo the recent healthcare reform? Add to the so-called “stimulus,” or stop it in its tracks? How would he balance the power of the Federal government with the needs of so many in our society? Or would he do nothing, and leave the solution to our private enterprise system? Even as many will predict with an air of complacent certainty how Coolidge would guide us on these matters today, the fact is that what he would do is utterly unpredictable. We just don’t know.
品格至关重要 但这绝不意味着这位杰出的总统对我们没有指导意义。他的总统任期以品格而非英雄般的成就著称,这不是批评,而是一种赞誉。事实上,他的指导可能是永恒的:敬畏宪法和开国元勋。仔细倾听汉密尔顿的话(因为“当美国不再记得他的伟大时,美国将不再美好”)。要求具备高度正直品格和高智商、没有先入为主的政治议程的人,在我们的行政、立法和司法部门任职。
Character Counts But that hardly means that this remarkable President has no guidance for us. That his presidency was distinguished for character more than for heroic achievement is not a criticism, but a tribute. Indeed his guidance may well be eternal: Revere the Constitution and the Founding Fathers. Listen carefully to Hamilton (for “when America ceases to remember his greatness, America will cease to be good”). Demand persons of high integrity and high intelligence, without preconceived political agendas, to serve in the executive branch, in the legislative branch, and in the judicial branch of our government.
更重要的是,永远不要忘记卡尔文·柯立芝的提醒:品格至关重要。正如总统在 1926 年对全国童子军理事会所说:“品格是一个人是什么的总和;它代表了一个人所拥有的独特心智和道德品质的总和……良好的品格意味着一种高水准的心智和道德素质,一种可以被编织进社区和州的结构中,从而造就一个伟大民族的东西。”
Even more important, never forget Calvin Coolidge’s reminder that character counts. As the president told the National Council of Boy Scouts in 1926, “Character is what a person is; it represents the aggregate of distinctive mental and moral qualities belonging to an individual . . . good character means a mental and moral fiber of a high order, one which may be woven into the fabric of the community and state, going to make a great nation.”
此外,尤其是在这个悲观情绪盛行的时代,他可能会建议我们坚守理想主义。柯立芝总统说:“我们不掩饰我们想要财富的事实,但我们还有很多其他更想要的东西。我们想要和平与荣誉,以及那种构成所有文明如此强大要素的仁爱之心。美国人民的主要理想是理想主义。我不厌其烦地重复,美国是一个理想主义者的国度。”(他的一位前任伍德罗·威尔逊说过:“我当然是一个理想主义者。我是一个美国人,而美国是世界上最理想主义的国家。”有些想法超越了政治!)
What’s more, especially in these days in which pessimism abounds, he’d likely advise us to hold on to our idealism. President Coolidge said, “We make no concealment of the fact that we want wealth, but there are many other things we want very much more. We want peace and honor, and that charity which is so strong an element of all civilization. The chief ideal of the American people is idealism. I cannot repeat too often that America is a nation of idealists.” (One of his predecessors, Woodrow Wilson, said, “Of course I’m an idealist. I am an American, and America is the most idealistic nation on earth.” Some ideas transcend politics!)
我们还必须向伟大的美国历史致敬,并决心更充分地践行我们国家的立国原则。《独立宣言》向我们保证“人人生而平等,造物者赋予他们若干不可剥夺的权利,其中包括生命权、自由权和追求幸福的权利”。我认同这些价值观,事实上,在我最近的著作《够了:金钱、商业和生活的真正衡量标准》中也写到了它们。
We must also pay homage to our great American past, and resolve to honor more fully our nation’s founding principles. The Declaration of Independence assures us “that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” I share those values, and indeed wrote about them in my recent book, Enough. True Measures of Money, Business, and Life.
然而,尽管我们可能生而平等,但我们出生在一个不平等的社会——家庭、教育,甚至机会的不平等——在出生那一刻就开始了。但我们的宪法要求更多。“我们合众国人民”被责成“建设一个更完善的联邦,树立正义,保障国内的安宁……增进全民福利,并确保我们自己和子孙后代享有自由的恩赐”。这些不仅仅是文字;它们代表了我们这个时代的挑战。
While we all may be created equal, however, we are born into a society where inequality—of family, of education, and, yes, even of opportunity—begins as soon as birth takes place. But our Constitution demands more. “We the People” are enjoined “to form a more perfect Union, establish Justice, insure domestic Tranquility . . . promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity.” These are not mere words; they represent the challenge of our age.
柯立芝呼应了这些想法:“当人们开始为一切制定计划,唯独不考虑公共福利时,那个国家的衰落就开始了。”
These thoughts were echoed by Coolidge: “When people begin to cherish plans for everything save the common welfare, the decay of that country has begun.”
看到我自己卑微的工作与卡尔文·柯立芝总统坚实、传统和保守的价值观之间的众多相似之处,对我来说是一种特别的喜悦。以下是他如何总结这些价值观的:物质资源不能,也不可能,独立存在。它们是精神资源的产物。正是因为美国作为一个国家,坚守生活中更高尚的事物,因为它对人类抱有信仰,并敢于将这种信仰付诸自治的考验,因为它坚定地相信荣誉、真理和正义,伟大的物质繁荣才随之而来。
It’s been a special delight for me to see so many parallels between my own humble work and the solid, traditional and conservative values of President Calvin Coolidge. Here’s how he summed them up, Material resources do not, and cannot, stand alone. They are the product of spiritual resources. It is because America, as a nation, has held fast to the higher things of life, because it has had a faith in mankind which it has dared to put to the test of self-government, because it has believed greatly in honor and truth and righteousness, that a great material prosperity has been added unto it.
近几十年来,我也将大部分精力集中在品格和价值观上,这些朴素的元素最终归结为道德行为、正直和荣誉。今晚,让我们承诺永远不要忘记它们。是的,让我们保持我们的毅力和决心,比以往任何时候都更高昂,特别是在需要全体公民积极参与的充满挑战的全球环境中。用我开场时引用柯立芝总统那句永恒的话来说:“‘继续前进’这句格言已经解决并将永远解决人类的种种问题。”
I too have spent most of my recent decades focused on character and values, the homespun elements that come down to moral conduct, integrity, and honor. Tonight, let’s pledge never to forget them. And, yes, let’s hold our persistence and determination high, more than ever in the challenging global environment which demands the active participation of our entire citizenry. In President Coolidge’s timeless words with which I opened these remarks: “The slogan ‘Press On’ has solved and always will solve the problems of the human race.”
感谢各位的聆听,女士们,先生们。然后,继续前进——不管怎样,继续前进。
Thank you for your attention, ladies and gentlemen. And press on—Press On, Regardless.